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Good Morning Friends & Digital Neighbors! Happy Wednesday Supports, Members and Visitors to this little hole in the wall in the internet. Another visitor! Stay a while, stay forever! (Name the game?) Today's post brought to by the Letter B and a flash back to the Commodore 64 System, and two parables from older folklore, Russian or German?

More fun with words. Off we go to Epic English Words! Sort of a pretentious title, but it is a fun little book. 😁

Balter - To dance or walk clumsily or without grace

Baltering is the reason I do not dance. While I think I have the walking part of baltering overcome, I do have to admit that I have all the dancing skills of a stump. I thought alcohol helped with dancing when I was young, it just help with not caring about being a disco stump. I did enjoy slow dancing, but it wasn't compatible with my life choices, so slow dancing is pretty much off the list. Do enjoy watching people who can dance and are fluid on the floor. Of course I also enjoy watching the Balters do their thing especially if they are oblivious to the own lack of talent. Carefree Balters are some of the luckiest people in the world, not people who need people. Don't ask Barbra Streisand. Thank me later for that earworm for the OLDS among us. 😊
The origin of balter is not mentioned, so I wonder if it is a word of English origin?

Bathos (BAY-thos)- A ridiculous descent from the sublime to the commonplace in writing or speech; an anticlimax, perhaps with humorous effect; sentimentality. [From the Greek bathos - depth] "This curious blend of the sublime and the bathetic does not come again until Kafka. . . " - Harold Bloom, American Literary Critic.

Are we in the Age of Bathos? The ridiculous has become normative, and the old norms have become reframed as one of the growing lists of offensive ISTS ISMS or PHOBICS Bizarro world has pushed itself into mainstream out of the of the growing kindness of the old norms and now has turned on them with a vengeance since they are embolden. We are living some strange combination of the proverb of The Scorpion and the Frog and the Fisherman and His Wife. The people who were helped, accorded rights, accepted [frame it however you want] by the goodness of the majority have not arrived at a time for parity and actual equality, but rather vengeance for the wrongs of the past. Now the majority are de facto maligned for not being part of the angry vocal & vengeful fringe. Resistance is futile, you will be assimilated!

Sadly the humorous part of this bathetic plummet seems to have been almost lost except for the world of memes. People who meme are the luckiest people in the world. BARBRA!!! See, I won't let that song leave you alone. I hope we can stop the fisherman's wife from pushing us to the great reset and being back in a broken hut by indulging the greed and pride of others. Well luckiest people in the world, I think my service here is done.

Barn-in-the-hill-country by Lynn-Bauer

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This is what we're up against. It's how they think.

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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