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September 30, 2022
The Flattening of Meaning - Wokal Distance

If you have been paying any attention to the culture in the last decade you will have noticed something that I like to call “the flattening of meaning.” This occurse when the culture decides that everything is society is exactly as valuable, meaningful and important as absolutely everything else in society, and everything is given the exact same amount of social status because nothing is more valuable, excellent praiseworthy, worthwhile, beautiful, or important then any other thing. Nothing is inherently, objectively better, more desirable, superior, greater or more excellent any other thing. Everything from fashion choices, the lifestyle choices, to relationship decisions is only considered to be valuable, worthwhile or good as a matter of individual opinion, not as a matter of objective fact. So while individuals might like or appreciate some things more than others, on a social level, everything that exists has exactly the same status as everything else that exists. The idea that some things are to be lifted up above other things is tossed aside and everything is placed on the exact same even plane. The mountain range of culture where somethings have a higher status than other things because they are considered to be better, greater, superior, excellent, important, or more meaningful is bulldozed and flattened, and everything is places on a flattened out cultural plane where everything has the exact same social status as every other thing.

This is where our culture is currently heading.

All ideas, concepts, expressions, art, lifestyles, ways of living, family arrangements, and views of the world are given the same social status, and none of them are elevated above the others. Every single way your life might turn out is exactly as good as any other way your life might turn out.

It is this set of cartoons on a civilization wide scale:

What is the message of those cartoons?

The message appears to be that very thing that a woman might do is exactly as good (or as bad) as every other thing that a woman might do.

The cartoons are depicting various different possible outcomes that a woman might experience as thought they are all equally good, meaningful, acceptable, or valid. It appears to be claiming that singleness and marriage, childlessness and parenthood, prudishness and promiscuity, having a family and being single, having kids or not having kids are all considered to be exactly equal in value. According to that cartoon, it is not inherently better to be married, or to have kids, or to be promiscuous, or to do anything and no one way of living is in any way inherently better than any other way of living. All there is are different ways of living and not one is inherently any better than any other, it’s simply a matter of what a particular person wants at a given time.

That is a perfect example of what I mean by the flattening of meaning.

In post-modernity nothing has any inherent meaning anymore. Nothing is ever thought of as transcendantly, good, beautiful, superior, outstanding, well-done, or excellent, and there is no real, objective, universal, transcendent value in anything. There are no objective standards for what constitutes a good life, there are only personal standards and life goals that each person makes for themselves based upon whatever it is they have decided they want. Mix in the fact that what a given person might want is (according to postmodernism) just a matter of social and cultural conditioning and what’ss left is individuals chasing goals and picking how they live based on a combination of social conditioning and self-centered desire chasing.

It’s hollow, shallow, and nihilistic.

That said, there is a reason that those cartoons were made, and why the woman who made them, Lainey Molnar, has more than one million instagram followers. She has captured the spirit of our age, and the moral ethic of our age, in way that resonates with people.

Let me try to explain what I mean by that.

The moral ethic of our age says that everyone in society must have all the exaclt same social and cultural privieges. That is, it is not enough for their to be equality under the law, everyone must have and equal amount of social power, agency, clout, respect, desireablilty and status. The reason why that there is a move to say there can be no objective standards for what is good, worthwhile, beautiful, and valuable is that doing so creates social inequality. If society decides there are objective standards for what is good, worthwhile, valuable, and beautiful that would mean that social cache, clout, prestige, opportunities, resources, and social power will accrue to people whose life most aligns with those standards at the expense of those who disagree with those standards. In other words claims that standards are objective or that some things are objectively valuable privileges the people who agree with those standards and pursue the things said to be objectively valuable while marginalizing those who prefer a different standard or have different values.

For example, if we elevate monogamous marriage and say being married to just one person is better then being single, or polyamorous, or sleeping around, or playing the field, then that would unduly privilege married people. Such an elevation would grant married people social esteem, social prestige, clout, power, resources, and opportunities that are not given to single people, polyamorous people, confirmed bachelors, divorced people, and so on. Thus, in order to do away with all social inequality the postmodern world has decided to do away with, you might say deconstruct, all the objective standards and objective value judgements which might lead to some people having more socially power, clout, resources, etc, than other people.

And this leads to nihilism.

It leads to nihilism precisely because of what is going on in the cartoons at the beginning of this essay. When people tear down all objective standards and objective value in the name of preventing anyone from being privileged at the expense of anyone else they utterly flatten the social and cultural world. When there are no objective standards there is no way to determine what might be good, true, beautiful, lovely, excellent or worthwhile, and ithout objective value there is no center of gravity for ones goals to revolve around. In short, without objective standards and objective value nothing actually matters.

And this is nihilism. It’s is like floating in a world without gravity; there is no way to know which way is up and which way is down and there is nothing that holds the world together. The result is the existential equivalent of vertigo and a society that is coming apart.

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In our culture today we are presented with a nearly infinite number of options, but we are constantly reminded (by the sorts of people who make things like the cartoons at the beginning of this essay) that no option is objectively better than any other option. We are then given the option told to pick what we want, without being given any way to determine what might actually be worth wanting. The question that never gets answered is: if everything is exactly as valuable as every other thing, why would we want to pick anything at all? In the absence of objective standards and objective value, what differentiates one thing from another?

Once you get to the bottom of the postmodern view of the world you realize that there is no objective point of reference at all by which you can orient your life, all that is left is subjective preferences. And it is even worse then that. On apostmodern understanding of the world what one prefers is merely a result of socially conditioned preferences absorbed from a culture one neither chooses nor creates. Thus, on a postmodern view preferences do not express ones unique individual value judgments, preference are that expression of the socially conditioned value judgements one has absorbed from the culture. According to a postmodern reading of the world there are no objective standards, nothing is objectively valuable, and your preferences are determined by social conditioning from a culture you never chose nor created.

Again, this leads to nihilism.

If we accept that there are no objective standards and no objective meaning, if there is nothing objective that we can look to in order to orient our values, goals, and preferences then we are left with a world in which nothing really matters. All that is left is to pursue whatever wants we happen to have as a consequence of how we were socially conditioned by the society we happen to born into.

Such a view makes life pointless.

Obliterating the standards and value structures which served as the lighthouse, compass, and anchor of our civilization will leave us rudderless and adrift with no map, no ability to navigate, no anchor to keep us where we are, and no destination for us to aim at. The culture seems to think the thin gruel of person preference can be a replacement for the nourishment of objective meaning and transcendence, and it is about to find out that it was dead wrong about that.

Thanks for reading.
Sincerely,
Wokal_distance.

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2026 Teams Talk @ Padre's

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The Garden of the Beloved - Read by lady Clare
The Passion of the Disciple - 15th and Final chapter
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The Garden of the Beloved - read by Lady Clare
Chapter 14 - The Death of the Lover
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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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