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September 30, 2022
The Flattening of Meaning - Wokal Distance

If you have been paying any attention to the culture in the last decade you will have noticed something that I like to call “the flattening of meaning.” This occurse when the culture decides that everything is society is exactly as valuable, meaningful and important as absolutely everything else in society, and everything is given the exact same amount of social status because nothing is more valuable, excellent praiseworthy, worthwhile, beautiful, or important then any other thing. Nothing is inherently, objectively better, more desirable, superior, greater or more excellent any other thing. Everything from fashion choices, the lifestyle choices, to relationship decisions is only considered to be valuable, worthwhile or good as a matter of individual opinion, not as a matter of objective fact. So while individuals might like or appreciate some things more than others, on a social level, everything that exists has exactly the same status as everything else that exists. The idea that some things are to be lifted up above other things is tossed aside and everything is placed on the exact same even plane. The mountain range of culture where somethings have a higher status than other things because they are considered to be better, greater, superior, excellent, important, or more meaningful is bulldozed and flattened, and everything is places on a flattened out cultural plane where everything has the exact same social status as every other thing.

This is where our culture is currently heading.

All ideas, concepts, expressions, art, lifestyles, ways of living, family arrangements, and views of the world are given the same social status, and none of them are elevated above the others. Every single way your life might turn out is exactly as good as any other way your life might turn out.

It is this set of cartoons on a civilization wide scale:

What is the message of those cartoons?

The message appears to be that very thing that a woman might do is exactly as good (or as bad) as every other thing that a woman might do.

The cartoons are depicting various different possible outcomes that a woman might experience as thought they are all equally good, meaningful, acceptable, or valid. It appears to be claiming that singleness and marriage, childlessness and parenthood, prudishness and promiscuity, having a family and being single, having kids or not having kids are all considered to be exactly equal in value. According to that cartoon, it is not inherently better to be married, or to have kids, or to be promiscuous, or to do anything and no one way of living is in any way inherently better than any other way of living. All there is are different ways of living and not one is inherently any better than any other, it’s simply a matter of what a particular person wants at a given time.

That is a perfect example of what I mean by the flattening of meaning.

In post-modernity nothing has any inherent meaning anymore. Nothing is ever thought of as transcendantly, good, beautiful, superior, outstanding, well-done, or excellent, and there is no real, objective, universal, transcendent value in anything. There are no objective standards for what constitutes a good life, there are only personal standards and life goals that each person makes for themselves based upon whatever it is they have decided they want. Mix in the fact that what a given person might want is (according to postmodernism) just a matter of social and cultural conditioning and what’ss left is individuals chasing goals and picking how they live based on a combination of social conditioning and self-centered desire chasing.

It’s hollow, shallow, and nihilistic.

That said, there is a reason that those cartoons were made, and why the woman who made them, Lainey Molnar, has more than one million instagram followers. She has captured the spirit of our age, and the moral ethic of our age, in way that resonates with people.

Let me try to explain what I mean by that.

The moral ethic of our age says that everyone in society must have all the exaclt same social and cultural privieges. That is, it is not enough for their to be equality under the law, everyone must have and equal amount of social power, agency, clout, respect, desireablilty and status. The reason why that there is a move to say there can be no objective standards for what is good, worthwhile, beautiful, and valuable is that doing so creates social inequality. If society decides there are objective standards for what is good, worthwhile, valuable, and beautiful that would mean that social cache, clout, prestige, opportunities, resources, and social power will accrue to people whose life most aligns with those standards at the expense of those who disagree with those standards. In other words claims that standards are objective or that some things are objectively valuable privileges the people who agree with those standards and pursue the things said to be objectively valuable while marginalizing those who prefer a different standard or have different values.

For example, if we elevate monogamous marriage and say being married to just one person is better then being single, or polyamorous, or sleeping around, or playing the field, then that would unduly privilege married people. Such an elevation would grant married people social esteem, social prestige, clout, power, resources, and opportunities that are not given to single people, polyamorous people, confirmed bachelors, divorced people, and so on. Thus, in order to do away with all social inequality the postmodern world has decided to do away with, you might say deconstruct, all the objective standards and objective value judgements which might lead to some people having more socially power, clout, resources, etc, than other people.

And this leads to nihilism.

It leads to nihilism precisely because of what is going on in the cartoons at the beginning of this essay. When people tear down all objective standards and objective value in the name of preventing anyone from being privileged at the expense of anyone else they utterly flatten the social and cultural world. When there are no objective standards there is no way to determine what might be good, true, beautiful, lovely, excellent or worthwhile, and ithout objective value there is no center of gravity for ones goals to revolve around. In short, without objective standards and objective value nothing actually matters.

And this is nihilism. It’s is like floating in a world without gravity; there is no way to know which way is up and which way is down and there is nothing that holds the world together. The result is the existential equivalent of vertigo and a society that is coming apart.

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In our culture today we are presented with a nearly infinite number of options, but we are constantly reminded (by the sorts of people who make things like the cartoons at the beginning of this essay) that no option is objectively better than any other option. We are then given the option told to pick what we want, without being given any way to determine what might actually be worth wanting. The question that never gets answered is: if everything is exactly as valuable as every other thing, why would we want to pick anything at all? In the absence of objective standards and objective value, what differentiates one thing from another?

Once you get to the bottom of the postmodern view of the world you realize that there is no objective point of reference at all by which you can orient your life, all that is left is subjective preferences. And it is even worse then that. On apostmodern understanding of the world what one prefers is merely a result of socially conditioned preferences absorbed from a culture one neither chooses nor creates. Thus, on a postmodern view preferences do not express ones unique individual value judgments, preference are that expression of the socially conditioned value judgements one has absorbed from the culture. According to a postmodern reading of the world there are no objective standards, nothing is objectively valuable, and your preferences are determined by social conditioning from a culture you never chose nor created.

Again, this leads to nihilism.

If we accept that there are no objective standards and no objective meaning, if there is nothing objective that we can look to in order to orient our values, goals, and preferences then we are left with a world in which nothing really matters. All that is left is to pursue whatever wants we happen to have as a consequence of how we were socially conditioned by the society we happen to born into.

Such a view makes life pointless.

Obliterating the standards and value structures which served as the lighthouse, compass, and anchor of our civilization will leave us rudderless and adrift with no map, no ability to navigate, no anchor to keep us where we are, and no destination for us to aim at. The culture seems to think the thin gruel of person preference can be a replacement for the nourishment of objective meaning and transcendence, and it is about to find out that it was dead wrong about that.

Thanks for reading.
Sincerely,
Wokal_distance.

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Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO

2026 Coffee Talk with the ADD Irregulars
Thursday, January 1, 2026
6:00 AM - 8:00 AM (CST)
Occurs every day starting 1/1 until 12/31/2027

Coffee Talk - Daily beginning at 6:00 AM Central Time Zone - USA

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Garden of the Beloved - read by Lady Clare - Chapter 9
The Comforting of the Disciple

The Comforting of the Disciple

Now the Beloved often came into the Garden both because of the great joy He had in the Garden and because of the great love He bore the Lover and the Disciple.  Often He talked with the Lover, but the Disciple because he was not yet perfected in Love could neither hear nor see the Beloved, though he often felt a strange joy, he did not know why.  Therefore he was sorrowful, for it seemed to him that on account of his sins he would never find the Beloved.  So weeping he came to the Lover and said, “Sir, I know that I am a very sinful man and I much fear that though I search all my life yet on account of my sins I shall never find the Beloved.”

In reply the Lover smiled gently and said, “My son, when you first came into the Garden do you remember what sort of day it was?”

“Yes,” said the Disciple, “I remember it.  It was dark and gloomy as if no sunlight ever entered the Garden.”

“When you began to strip off your rich robes,” the Lover asked, “what happened to the day?”

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The Lover replied, “Know that the Beloved Himself is the light of the Garden, so that when you began searching for the Beloved even then you found Him, for how can any know the desire to search for the Beloved if He had not already without his knowing revealed Himself to him.”

So the Disciple was greatly comforted by knowing that although he could not see or hear Him he had already found the Beloved, and he labored the more joyously to do the service of the Beloved.

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Thoughts on Alan - Updated with Alan's e-mail address

Dear ADD Irregulars,

Alan has decided to step away from our community for a while. He may return, but right now he’s in a difficult chapter of life. This past year has been especially rough for him—depression, anxiety, unemployment, and some challenging family situations.

I spoke with him briefly on Telegram. He admitted to feeling worn down, and the recent football meme hit him at exactly the wrong moment and in the wrong state of mind. He didn’t sound like he was blaming Rich, but in his current vulnerability, he experienced the exchange as unnecessarily mean-spirited. I suspect the “whiny-cunt” line cut much deeper than it normally would have.

That’s the funny and frightening thing about emotions: on a good day, that back-and-forth between Alan and Rich would have been hilarious. On a bad day, it was simply too much. No one could have known beforehand.

In Alan’s own words: “I saw it at exactly the wrong moment and it just hit me as unnecessarily mean spirited which was something I just didn't expect and am really not in a place to cope with at the moment.”

This is the danger of this medium. We log on hoping for relief or distraction, and instead we sometimes encounter something that offends, outrages, or wounds us. I feel for Alan—I know from previous conversations that this has not been a good year for him.

Let this be a reminder to all of us: Do not venture onto the internet when you’re in a state of emotional vulnerability. It rarely goes the way we hope. Pressure always seeks an escape valve, and online spaces are full of sharp edges. It is far better to talk with a real person—call someone and hear a human voice with all its nuance—than to stare at static words on a screen that you can reread over and over, each time deepening the wound.

Praying for Alan and so sorry he is at this chapter in his life. I am guessing he might be open to any of us reaching out. I don't really know.  I know he is still on telegram, but not sure how esle to contact him.

Rich, if you read this I hope you chalk it under unfortunate shit happens. On most other days that post would have generated the funny back and forth that we have seen many times in the past.  I am sure Alan would be open to any conversation with you, that is an invitation never an expectation. 

[email protected]  For anyone who might want to contact Alan. 

 

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