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November 20, 2022

Good Morning Digital Neighbors! Happy Sunday Friends & Refugees, Early Birds & Later Dayers, Conversants & Lurkers, Phamily, Dawn Patrol, Day Walkers, Triggeratti, Fascinating People & Merry Bigots, ADD Irregulars & WSN Vagabonds, Seekers of Sanity & Civility, and all you Members and Supporters that visits the homesteads at Locals.

How about a visit with Consolations - The Solace, Nourishment and Underlying Meaning of Everyday Words? David Whyte invites us to ponder meaning and experience, some of the best medicine to the insanity of this current chapter of self-destructive lonely individualism that pushes us to the absurd in search of self we have always possessed by barely explored.

PILGRIM is a word and a name that every human being might be given, at least temporarily, as an accurate assessment of their essence: a stranger to be waved at in passing, or met along the way; a someone always passing through very quickly; a someone on their way to somewhere else, never quite knowing whether the destination or the path stands first in importance; someone who underneath it all doesn’t quite understand from whence they came or quite where they are going, and many times from where their next bite of bread will come; someone dependent on help from other strangers and from those who will meet them along the way.

Travelling toward a place over the horizon, a pilgrim is almost by definition someone abroad in a world of impending revelation, where something is always about to happen or be revealed, including, most fearfully, and as part of their eventual arrival, a strange rehearsal for their own disappearance.

The great measure of the pilgrim journey of human maturation is the increasing understanding that we move through life in the blink of an eye; that we are not long with the privilege of having eyes to see, ears to hear, a voice with which to speak and arms to put round a loved one; that we are simply passing through. We are creatures made real through contact, meeting and then moving on; creatures who, saying hello and saying goodbye, strangely, never get to choose one above the other. Human life is a contact; a getting to know, and then a moving beyond which is never ceasing, from the transformations that enlarge and strengthen us to the ones that turn us from consuming to being consumed, from seeing to being semi-blind, from speaking in one voice to hearing in another.

The defining experience at the diamond-hard centre of reality is eternal movement as beautiful and fearful invitation: a beckoning dynamic, asking us to move from this to that. The courageous pilgrim life is the life that is equal to this unceasing tidal and seasonal becoming: and surprisingly, beneath it all, stillness, a friendship with silence being the only proper physical preparation for joining the breathing autonomic exchange of existence. We are so much made of movement that we speak intuitively of the destination being both inside us and beyond us; we sense we are the journey along the way, the one who makes it and the one who has already arrived. We are still running around the house packing our bags and we have already gone and come back, even in our preparations; we are alone in the journey and we are just about to meet the people we have known for years.

But if we are all movement, exchange and getting to know, where a refusal to move on makes us unreal, we are also journeymen and journeywomen, with an unstoppable need to bring our skills and experience, our voice and our presence to good use in the eternal now we visit along the way. We want to belong and be useful as we travel. We are creatures of movement, but we have something immutable in the flow: an elemental, essential nature that gives a person a name and a voice and a character as they flow on. We take our first bubbling source and our broad, subsequent confluences and grow in the conversation between them, all the way to our dissolution in the sea.

We give ourselves to that final destination as an ultimate initiation into vulnerability and arrival, not ever truly knowing what lies on the other side of the transition, or if we survive it in any recognisable form. Strangely, our arrival at that last transition along the way is exactly where we have the opportunity to understand who might have made the journey and to appreciate the privilege of having existed as a particularity, an immutable person; a trajectory whole and of itself.

In that perspective it might be that faith, reliability, responsibility and being true to something unspeakable are possible even if we are travellers, and that we are made better, more faithful companions, indeed pilgrims, on the astonishing, never-to-be-repeated journey by combining the precious memory of the then with the astonishing but taken for granted experience of the now, and both with the unbelievable, and hardly possible, just about to happen.

A few thoughts from your friendly Neighborhood Friar ✝️

The great measure of the pilgrim journey of human maturation is the increasing understanding that we move through life in the blink of an eye;

Memento Mori - Remember death - not in some morbid fixation but rather with an appreciation for the transitory and unpredictable nature of life. Measuring our days aright is not an easy thing in an age of distraction, we can travel and never observe, talk and never communicate, hear and never listen all contributing to the emptiness of our living and dissatisfaction with it all.

The courageous pilgrim life is the life that is equal to this unceasing tidal and seasonal becoming: and surprisingly, beneath it all, stillness, a friendship with silence being the only proper physical preparation for joining the breathing autonomic exchange of existence.

Becoming and stillness - our dance partners for meaning. The becoming has already transpired by the time we realize that stillness invites us to reflect upon the whatness of it. The autonomic exchange of existence - hmmm, hardwired into our very flesh, permeating our nerves and knocking on the door of reflection and inviting us to open it.

We want to belong and be useful as we travel. We are creatures of movement, but we have something immutable in the flow: an elemental, essential nature that gives a person a name and a voice and a character as they flow on.

Movement and immutable - our becoming and remaining - that kernel of us that sprouts when we first begin processing meaning and experience before we even have to the words to give it definition. The us are the core that acquires and dispenses with experience, that in some way governs what we give weight to in our experience and what we choose to ignore. Are we ever fundamentally changed or are we rather fundamentally refined in our pilgrimage? I tend to think it is the later, I am who I am even if I never bother to discover and meet that interior person behind the active and engaged one in life.

Strangely, our arrival at that last transition along the way is exactly where we have the opportunity to understand who might have made the journey and to appreciate the privilege of having existed as a particularity, an immutable person; a trajectory whole and of itself.

I believe the arrival it is meant to be a personal home coming, to Ultimate Reality, to meaning and surprisingly enough to self (that elusive enduring us behind that is only discovered in silence, reflection and often prayer.) Many are unhappy with the bread crumbs that Divine has left us along the path, and often scoff at such an interpretation. I am happy with the invitation to seek and find, to knock and open the door, to ask and receive in the silence. It is a joy to be an immutable person, to be the only me that will ever be. (There are many thankful people. 😉) Everyone we meet is that same immutable uniqueness, amazing when you really think of it.

we are made better, more faithful companions, indeed pilgrims, on the astonishing, never-to-be-repeated journey by combining the precious memory of the then with the astonishing but taken for granted experience of the now,

Thank you to so many by their posts, their comments on others posts and their interaction with my ramblings that have made me a better, more faithful companion on this pilgrimage of life. Have a great day my fellow pilgrims, know of my appreciation and prayers for all of you.

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Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

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2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

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2026 Coffee Talk with the ADD Irregulars
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Occurs every day starting 1/1 until 12/31/2027

Coffee Talk - Daily beginning at 6:00 AM Central Time Zone - USA

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The Garden of the Beloved - Read by lady Clare
The Passion of the Disciple - 15th and Final chapter
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The Garden of the Beloved - read by Lady Clare
Chapter 14 - The Death of the Lover
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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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