Good Morning Digital Neighbors! Happy Tuesday ADD Irregulars, Friends, Refugees, Phamily, Triggeratti and Seekers of Civility and Sanity! In Cath-O-Land we are cursing into the season of Advent. While the rest of world is overdosing on Mariah Carey and overloaded Amazon carts, the liturgical year invites us to contemplate endings.
Endings are a funny thing, some are expected with great gladness and many dread with immense fear. Many appreciate the end of the work week, children anticipate the end of the school year and we celebrate retirements. Death, loss of health and moves away from the familiar and beloved are endings we anticipate with dread and hesitation.
The first two weeks of Advent the church invites us to contemplate the end of all things and the Great Homecoming, Final Judgment and a New Heaven & Earth. It is not all peaches and cream in the Christian world, judgment and its rendering will lead to Communion or self imposed exile. While we believe God renders the judgment, we have written our cause and plea as it were by our faith in Christ and the subsequent acts of life post belief.
No one goes before God with bragging rights. The correct steps upon meeting the Mysterium, the Divine, the Ultimate, I think is a threefold process and probably the last remnants of temporal change that we will experience. Genuine sorrow for sin, a recounting of the blessings in gratitude and the profession of love, however poorly lived for the Divine and for neighbor. At the center of it all the is the Christ, the Forgiver, the Giver and the embodiment of love of Divine and Neighbor. He does the heavy lifting, we try to live accordingly in that awareness. The life we have now is the boot-camp, dress rehearsal and school of discipleship all rolled up into one. If Christmas didn't remind me of why we believe He came into the world, then this time of Advent reflection would be beyond hope. And Advent is a season of joyful and hopeful expectation. Happy Tuesday to all of my Digital Neighbors!
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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XIII
The Proud Minister
One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”
So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat. When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry. One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury. I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved. Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”
“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse. Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”
Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all. When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal. I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved. Be sure that you are foreordained to eternal torments who suffer nothing here.”
For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye. So he went out of the Garden cursing and shouting.
But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”
