Good Morning Digitial Neighbors! Happy Tuesday ADD Irregulars, WSN Devotees, Friends, Refugees, Phamily, Misfits, Lurkers, Conversants and the Lost that find their way to Locals. How about another visit from David Whyte? His wisdom and some of my commentary. Enjoy!
MEMORY is not just a then, recalled in a now; the past is never just the past: memory is a pulse passing through all created life, a waveform, a then continually becoming other thens, all the while creating a continual but almost untouchable now. But the present fashionable obsession with living only in the now misunderstands the multilayered inheritance of existence, where all epochs live and breathe in parallels.
Whether it be the epochal moment initiated by the appearance of the first hydrogen atoms in the universe, or a first glimpse of adulthood perceived in adolescence, or the raw physical remembrance of holding our first child in our arms, memory passes through an individual human life like a building musical waveform, constantly maturing, increasingly virtuosic, often volatile, sometimes overpowering. Every human life holds the power of this immense inherited pulse, holds and then supercharges it, according to the way we inhabit our identities in the untouchable now. Memory is an invitation to the source of our life, to a fuller participation in the now, to a future about to happen, but ultimately to a frontier identity that holds them all at once. Memory makes the now fully inhabitable.
The genius of human memory is firstly its very creation through experience, and then the way it is laid down in the mind according to the identity we inhabited when we first decided to remember, then its outward radiating effect, and then all its possible future outcomes, occurring all at the same time and able to change alongside the person who is remembering. We actually inhabit memory as a living threshold, as a place of choice and volition and imagination, a crossroads where our future diverges according to how we interpret, or perhaps more accurately how we live, the story we have inherited. We can be overwhelmed, traumatised, made smaller by the tide that brought us here, we can even be drowned and disappeared by memory; or we can spin a cocoon of insulation to protect ourselves and bob along passively in the wake of what we think has occurred, but we also have other, more engaging possibilities; memory, in a sense, is the very essence of the conversation we hold as individual human beings. A full inhabitation of memory makes human beings conscious, a living connection between what has been, what is and what is about to be. Robbed of our memory by Alzheimer’s or by a stroke, we lose our identities. Memory is the living link to personal freedom.
Through the gift of an inheritance truly inhabited, we come to understand that memory creates and influences what is about to happen, and has little to do with what we quaintly, and often unimaginatively, call the past. We might recall the ancient Greek world where Memory was always understood to be the mother of the muses, meaning that all of her nine imaginative daughters, all of the nine forms of human creative endeavour recognised by the ancient Greek imagination, and longed for by individuals and societies to this day, were born from the womb and the body of memory.
Consolations - The Solace, Nourishment and Underlying Meaning of Everyday Words. David Whyte
We actually inhabit memory as a living threshold, as a place of choice and volition and imagination, a crossroads where our future diverges according to how we interpret, or perhaps more accurately how we live, the story we have inherited.
Memory is such a odd experience, it can be a black pit of shame, guilt and remorse or a wellspring of gratitude, joy and beauty. How you remember and what you do with those memories seems to make as much as a difference as the original experience itself. This is not to minimize the hardships of the past or to inflate the golden moments, but memory can heal memories and place them in a new light of understanding. The good moments can become enshrined in gratitude and the painful ones can become lessons of wisdom and an invitation to growth. It is not easy, it some of the hardest work for individuals and can not always be done alone. The intensity of the past can be more overwhelming than the present moment when the past is no longer suppressed or denied. A good friend, therapist or someone to hear the story of "Me" can make all the difference. Even with that in place, I don't think there is ever an escape from the occasional emotional ambush memory can enact, and none of us like those moments of being overwhelmed in the present moment by past memories.
Through the gift of an inheritance truly inhabited, we come to understand that memory creates and influences what is about to happen, and has little to do with what we quaintly, and often unimaginatively, call the past. We might recall the ancient Greek world where Memory was always understood to be the mother of the muses
Memory can be the seedbed of creativity. It can be the sacred space in us where the past is integrated with the present, where the hidden treasures yet to be unearthed by reflection suddenly become present and add a new dimension to the story we thought we knew so well. New meaning is added to old chapters and new horizons open that were previously absent.
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”
So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat. When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry. One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury. I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved. Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”
“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse. Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”
Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all. When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal. I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved. Be sure that you are foreordained to eternal torments who suffer nothing here.”
For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye. So he went out of the Garden cursing and shouting.
But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”