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Great Podcast - Red Pilled America

I started listening to Red Pilled America sometime in 2020 or maybe as early as 2019. RPA has a 1980's or 90's NPR vibe to them in their presentation but from a centrist-conservative point of view.

Of course the Red Pilled imagery comes from the Matrix and the choice to live with the illusions that enslave us or facing reality with courage and freedom. Pills have now multiplied because any good idea get commercialized for the bucks or the clicks. Black pills, white pills, blue pills and I am sure more to come. But Red Pilled America is another great podcast. I hope you can check it out.

https://redpilledamerica.com/meaningwave/

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January 29, 2025
MOTW 143 - Oh the humanity!
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January 25, 2025
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Voltaire's birthday 11-21-1694 - A brief essay by Steve Weidenkopf

Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...

Voltaire's birthday 11-21-1694 - A brief essay by Steve Weidenkopf
January 01, 2025
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We Need a Reckoning on the 1619 Project By Peter Wood

We Need a Reckoning on the 1619 Project

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Editor's Note

Like all revolutionary movements, the destructive Left cannot achieve its goals without convincing enough people that the old order is so evil it can only be destroyed. This is the purpose served by Critical Race Theory and, more specifically, by the New York Times’ 1619 Project, which cast slavery as the foundational principle of the United States. The project’s educational component has been hugely influential but, as Peter Wood points out, the actual numbers on its reach are unclear and even conflicting. Wood argues that a clear accounting of the propaganda’s reach in American schools will be a necessary, if difficult, step in any course correction.

The New York Times launched its torpedo at American history on August 18, 2019. I speak, of course, of “The 1619 Project,” which first emerged as a special edition of the newspaper’s Sunday magazine. In the ensuing five years and five months, the 1619 Project outgrew its original 100 pages of newsprint. It became a somber 50 second television commercial on February 9, 2020, that aired during the Academy Awards and featured the singer, song-writer, and actress Janelle Monáe. In 2021, it ballooned into a 590-page hardback book, supertitled “A New Origin Story.” In 2023, Hulu turned it into a six-part “docu-series” with Oprah Winfrey as executive producer.  

During those five-plus years, the New York Times ran thousands of print advertisements for the “project.” It substantively revised the magazine text without any public acknowledgment, which means unless you saved the original copy, you can’t know exactly what it said. 

One thing it said, on the inside back cover, was that the 1619 Project was on its way to the nation’s schools as a curriculum, including “a lesson plan that introduces this issue [of the magazine], summaries of the articles, an index of historical terms used, suggested activities that engage students creatively and intellectually and opportunities to connect with New York Times journalists featured in this issue.” 

That declaration came from the Pulitzer Center, a nonprofit founded in 2006 that attempts to amplify journalism that it judges to have broad public importance. It describes itself as “the venue for the world’s most innovative and consequential reporting, with journalism as the key element for mobilizing society through audience engagement strategies.” In other words, the Pulitzer Center is an activist organization that eschews the old journalistic ideal of providing the information people need to decide for themselves. It instead seeks to “mobilize” the public. And, as it happens, the reporting it selects for this mobilization is entirely of a progressive character.

Before the New York Times unleashed the 1619 Project, it entered into an agreement with the Pulitzer Center, in which the center became the Times’ “educational partner” for the project.  The center assumed the task of translating the 1619 Project into “programs for K-12 Classrooms, out-of-school time programs, and higher education programs.”  

Most of what we now know about how the 1619 Project has entered into the nation’s schools comes from the Pulitzer Center’s reports on its success. These have to be read judiciously. The Pulitzer Center doesn’t want to disappoint the New York Times, but it also has to guard against playing into the hands of critics, including elected officials who oppose the use of the 1619 Project in public schools. In that light, the Pulitzer Center takes care to report only the facts and figures that come directly from its own efforts to market the project. The readiness of teachers and schools to adopt the project on their own goes unrecorded.

The most recent report from the Pulitzer Center comes from an October 2024 “learning webinar,” but it is mostly anecdotal — though richly informative nonetheless. One of the participants oversaw the implementation of the 1619 curriculum in Buffalo as part of the Buffalo School District’s “Emancipation Curriculum.” She brought the 1619 Project to “60 school buildings, reaching over 30,000 students.” 

Another speaker, Theresa Maughan, was New Jersey’s 2022 Teacher of the Year, and the leading figure in the East Orange STEM Academy’s 1619 Project program called “Teaching to Transgress.” She takes pride in having brought science teachers into the fold by focusing on “race, medicine, and health equity.” Those were indeed part of the original 1619 Project. 

Shamia Truitt-Martin, a social studies teacher in the Carrington Middle School in Durham, North Carolina, “partners with North Carolina State University on the iScholar initiative where she develops culturally-informed STEM lesson plans with an interdisciplinary focus.” Her focus was on developing lessons on “Durham’s Black Wall Street and its place in American history.” Her testimonial began, “It all started because of our wonderful 1619 Project book that we love immensely. Right? We basically read it inside and out and knew everything about it.”

The focus of these participants was on the success of the 1619 Project in their own schools and districts, which appears considerable, but this tells us nothing about the national picture. The Pulitzer Center’s third quarter report offers one clue: It claims that its efforts to promote the 1619 Project “directly impacted 28,000+ teachers and students and created curricular resources that reached over 1.5 million people.” This appears under a headline “Reaching more than 2,800 students and teachers,” which I trust is a typo. But there is something else odd about the claim: Fatima Morrell says that she reached 30,000 students in Buffalo alone. Does the Pulitzer Center mean that it recruited 28,000 teachers?

Elsewhere, the Pulitzer Center throws up other numbers. In “Five Years of Teaching The 1619 Project,” we learn that the Center has built a “network of 541 educator partners” and has “reached 25,000 students in pre-K-12th Grade and 2,500 adult learners.” And: “We have facilitated 203 events and workshops attended by over 15,000 people, and published over 100 curricular materials on our award-winning 1619education.org website, which has been viewed over 400,000 times by people in all 50 states and Washington, D.C.” Back in 2020, the Pulitzer Center claimed that the Project was being used in more than 4,500 schools across the nation — that is, roughly 1 out of every 25 U.S. schools. 

Given the massive investments made in promoting the project, these seem like paltry numbers.  The hardback book version of the 1619 Project sold 45,000 copies in the second week after it was released in December 2021. The TV mini-series attracted more than 1.6 million viewers on May 31, 2023. These are cultural footprints much larger than the Pulitzer Center’s shoes. 

Of course, adult readers and television audiences may reflect dynamics that differ sharply from what happens in school districts and among teachers. But the 1619 Project also comes with the significant propulsion of the nation’s leading teachers union, the National Education Association, which has touted it from the start and continues to promote it as a resource “to support racial justice in the classroom.” This just doesn’t compute with only 541 “education partners” reaching 25,000 students over five years. Those numbers must represent the Pulitzer Center’s focus on a narrow count. Tens of thousands of teachers could be teaching 1619 Project-derived lesson plans without having registered with the Pulitzer Center as “education partners.”

But apparently no one knows, and there is no easy way to find out. I would say that there are abundant indications that the 1619 Project has greater traction in the nation’s schools than the Pulitzer Center’s data suggest. In fall 2020, the education journalist Naomi Schaefer Riley asked around at schools in Chicago, Baltimore, and Concord, Massachusetts, where she found teachers enthusiastically embracing it. I have had similar experiences whenever I’ve talked to teachers. Not every teacher endorses it, but almost every teacher knows about it and feels free to draw on it.

So we are left with a yawning question about how deeply the 1619 Project has penetrated our schools. When it comes to colleges and universities, however, there is much less room for doubt.  The membership of the American Historical Associations rose up in fury in 2022 when its president, James Sweet, offered some timid criticism of the project for trying too hard to read the past through the prism of the present. Sweet issued a groveling apology.

I am writing in this essay about how deeply the 1619 Project has penetrated schools, not colleges, and I have paid the barest attention to the project’s many critics. At least four books have been published that aim at discrediting the 1619 Project: in order of publication, Phillip W. Magness’s The 1619 Project: A Critique; my 1620: A Critical Response to the 1619 Project; David North and Thomas Mackaman’s The New York Times’ 1619 Project and the Racialist Falsification of History; and Mary Grabar’s Debunking the 1619 Project: Exposing the Plan to Divide America. North and Mackaman’s book collects a series of essays that first appeared on The World Socialist website in fall 2020, rewritten by a variety of eminent historians.

So the 1619 Project has not gone unattended by people who have paid serious attention to the facts. Nor has it gone unnoticed by state and national political leaders. Perhaps most noteworthy was President Trump’s response in September 2020, when he announced he was forming a “1776 Commission” to produce a better curriculum. That venture came to a meagre result because time ran out before President Biden took office, and Biden promptly abolished the Commission. Still, the sense that the 1619 Project posed a serious danger to the quality of American history and social studies education remained in the public mind, at least among conservatives.

The faults in the 1619 Project are many and egregious. The shortest summary is that it collapses all of American history into a tale of racial oppression. Some of its claims are factually correct; many are not. But the overall claim is egregiously false, and the alarm it has occasioned arises principally from the authors’ aim of teaching this false narrative to American school-age children.

Critics of all races,  from Trumpian conservatives to Trotskyite socialists, have raised their voices, but seemingly to little effect. In 2021, legislators in Arkansas, Iowa, South Dakota, Texas, Missouri, Florida, and Mississippi introduced bills to ban the teaching of the 1619 Project in public schools. The Arkansas bill failed. Iowa passed a bill banning the teaching of “divisive concepts,” which did not explicitly mention the 1619 Project. South Dakota’s governor issued an executive order banning the state’s department of education from applying for federal grants tied to critical race theory. The Texas bill, which more broadly attacked “critical race theory,” passed. It said, “A teacher may not require an understanding of the 1619 Project.” The Missouri bill stalled and continues to be debated. In Florida, the state board of education banned the 1619 Project in 2021, and the legislature passed the Stop WOKE Act in 2022, effectively banning the 1619 Project. In Mississippi the bill failed.

This is to say that public opposition to teaching the 1619 Project in schools has so far not yielded much in the way of results. Perhaps it has been eclipsed by concern over the active promotion of transgenderism in the schools. But repairing schools is a terribly difficult problem for those bent on reform. The unions stand in the way. The traditional autonomy of teachers stands in the way. School boards, usually aligned with the teachers unions, stand in the way. The progressive ideology, driven by schools of education, stands in the way. Above all, the opacity of American schools stands in the way. It is very difficult for parents, citizens, or political leaders to find out just what teachers are teaching.

The Covid epidemic briefly poked a hole in the screen that hides the curriculum from the outside world. That fed the initial rebellion against the 1619 Project. But with the return to in-person instruction, the curtain has once again descended.  

One thing the U.S. Department of Education could do is impose strict reporting requirements on schools to report what texts and teaching materials they use to teach history and social studies. As it is, no one knows how deeply institutionalized the 1619 Project has become. 

But we should find out. In some sense, the future of our nation may depend on it.

Authors

Peter Wood

Peter Wood is the president of the National Association of Scholars. A former professor of anthropology and college provost, he is the author of several books about American culture, including Diversity: The Invention of a Concept (2003) and Wrath: America Enraged (2021). He is the editor in chief of the journal Academic

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If Leftist believe DEI radicalism is so popular, why are they whitewashing their support for it.

If Leftists Believe DEI Radicalism Is So Popular, Why Are They Whitewashing Their Support For It?

February 04, 2025
3 min read

It only took a shellacking at the ballot box, but some leftists seem to be slowly realizing that their harmful race and gender politics aren’t selling with voters as much as they’d hoped.

Last week, it was reported that former Transportation Secretary Pete Buttigieg axed his “he/him” pronouns from his social media accounts. The discovery came amid speculation that Buttigieg may run to become the Democrat nominee for Michigan’s 2026 Senate seat, which came about after Sen. Gary Peters, D-Mich., announced he will not be seeking reelection.

President Trump won Michigan by 1.4 points during the 2024 election.

But Buttigieg is hardly the only notable leftist to seemingly whitewash his public participation in Democrats’ race and gender games. Several career bureaucrats also appear to have altered portions of their social media profiles that signaled their endorsement of neo-Marxist ideology.

According to the American Accountability Foundation (AAF), the Centers for Disease Control and Prevention’s (CDC) Stefanie (Erskine) Anderson “discretely updated her LinkedIn title from [Diversity Equity Inclusion and Accessibility] DEIA advisor to Public Health Advisor/Workforce Advisor.” The watchdog group claimed the change represents “a clear attempt to dodge Donald Trump’s new executive order,” which aims to terminate all DEI-related programs, offices, policies, and activities throughout the federal government.

Anderson appears to have liked a post from then-President Biden’s Substance Abuse and Mental Health Services Administration, which provided readers with a toolkit identifying types of so-called “health misinformation.”

The CDC’s Reginald Jones has also seemingly altered his job title on his LinkedIn profile.

According to AAF, the job title head previously listed under Jones’ profile name read, “Public Health Professional & Class of 2024 Presidential Management Fellow” and “Diversity, Equity, and Inclusion Change Agent.” Now, Jones’ LinkedIn profile does not list his DEI title under his profile name.

The Department of Health and Human Services’ Karen Comfort similarly appears to have gutted mentions of DEI in her job title on LinkedIn. Screenshots of Comfort’s profile published by AAF indicate the health bureaucrat no longer lists her job title as “Senior Executive Deputy Assistant for Equity, Diversity & Inclusion and Chief Diversity Officer.” Her profile currently lists her title as “Deputy Assistant Secretary at HHS with expertise in Public Administration.”

An X account seemingly belonging to Comfort signals her support for Democrats and Black Lives Matter.

A Changing Culture

These officials’ apparent attempts to hide their track records of involvement with the left’s race and gender insanity are revealing.

For politicians like Buttigieg, it shows that Democrats’ gender ideology has become incredibly toxic among the American electorate. Contrary to the narratives spun inside their leftist hivemind, the average citizen is not on board with shoehorning transgenderism and LGBT radicalism into every facet of society — and that includes declaring one’s “pronouns.”

Meanwhile, career bureaucrats’ purported scrubbing of DEI-related positions and work from their social media profiles indicates how these left-wing actors intend to skirt Trump’s efforts to eradicate such damaging ideology from the federal government. By simply rebranding, they can maintain their positions of power to thwart the will of the president and the 77 million Americans who voted for him.

Conservatives still have a lot of work ahead of them in defeating DEI and its offshoots. But the aforementioned examples showcasing leftists’ willingness to hide their support for it from the public indicate that progress has been made in the right direction.


Shawn Fleetwood is a staff writer for The Federalist and a graduate of the University of Mary Washington. He previously served as a state content writer for Convention of States Action and his work has been featured in numerous outlets, including RealClearPolitics, RealClearHealth, and Conservative Review. Follow him on Twitter @ShawnFleetwood
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January 27, 2025
Rod Dreher on J. D. Vance
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J.D. Vance: Comprehensively Pro-Life

And: Farm Life Truth Bombs; Bulwark Republicanism; John Gray; Davos & Gender

Jan 25
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Hello from the Man Cave in Budapest. I shouldn’t be writing today — I have laundry to do, and other things to write — but there are several things I want to share with you, and I don’t want to wait till Monday. Y’all remember that I gave you this weekend extra when the day comes that I can’t write a regular weekday post.

If you missed Vice President J.D. Vance’s speech at the March For Life Rally, watch it here. What I found most appealing was Vance’s placing of pro-life activism within the context of family formation. That is, he connected the right to life of the unborn to a broader culture of life in which children are welcomed into intact and thriving families. From the transcript of the speech:

Now the task of our movement is to protect innocent life. It's to defend the unborn and it's also to be pro-family and pro-life in the fullest sense of that word possible. Now, across my own lifetime, I can't tell you the number of friends and other acquaintances I've had who, facing a pregnancy or the prospect of one, react not with joy but with concern. They wonder how can they afford it; what will it mean for their education, their career, their relationship or their family?

And I know how many of you in this crowd have devoted immeasurable time and resources to help answer those questions and to lend a hand to young people facing a moment of desperation. But by and large, our society, our country has not yet stepped up in the way you have; and our government certainly has failed in that important responsibility. We failed a generation not only by permitting a culture of abortion on demand but also by neglecting to help young parents achieve the ingredients they need to [live] a happy and meaningful life. A culture of radical individualism took root, one where the responsibilities and joys of family life were seen as obstacles to overcome, not as personal fulfillment or personal blessings. Our society has failed to recognize the obligation that one generation has to another, is a core part of living in a society to begin with.

So let me say very simply: I want more babies in the United States of America. I want more happy children in our country, and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them.

And it is the task of our government to make it easier for young moms and dads to afford to have kids, to bring them into the world and to welcome them as the blessings that we know they are here at the March for Life.

Now, it should be easier to raise a family, easier to find a good job, easier to build a home to raise that family in, easier to save up and purchase a good stroller, a crib for a nursery. We need a culture that celebrates life at all stages, one that recognizes and truly believes that the benchmark of national success is not our GDP number or our stock market, but whether people feel that they can raise thriving and healthy families in our country.

Amen. Hallelujah. And:

  

Truth Bombs From Farm Life

Now, here’s a great essay from The Free Press by Larissa Phillips, who gave up Brooklyn life back in 2010 and moved with her husband and kids to a farm upstate. She writes about the things she’s learned about reality there. Excerpt:

Living on a farm demystifies the act of sex, bringing it back from a filtered, scripted, and commercialized display to a common earthly fact that is one part of a larger cycle. It also demystifies, well, sex—as in, the distinction between what’s male and what’s female.

As we were settling into rural life, the existence of this binary was becoming a topic of public debate, with actual scientists arguing against it. I was starting to wonder whether the fact that Americans are increasingly cut off from nature had something to do with this shift. Of course, gender ideology has reached rural areas, including ours, but it’s hard for anyone who’s grown up around unneutered animals to make the argument that binary sex doesn’t exist, as Scientific American did last year. Male animals fight constantly over territory and women. Testosterone is a mighty force. Female animals are less aggressive and less territorial—except when their young are threatened. In 2022, when The New York Times published an essay titled “Maternal Instinct is a Myth That Men Created,” I was busy marveling over the animal mothers on my farm, who exhibit the most astonishing commitment to their offspring.

I’ve seen mother hens keep track of more than a dozen chicks—and wait for number 14, who was struggling to catch up, unseen and unheard. (Can chickens count? How did she know she was missing one?) I’ve seen mother goats sniffing the kids that wander up to them, and irritably butting away the ones that aren’t theirs.

“It’s the same with humans,” I told my own children. “Your own baby smells so delicious, it’s intoxicating. Other people’s babies smell like baby powder and apple juice.”

The more time I have spent with animals, the more they remind me of humans. It’s humbling to recognize that we share deep and powerful instincts with other creatures. But it’s awe-inspiring too. Seeing how sex shapes life, just as death does, makes me feel connected to something bigger than myself.

We ought to all start to understand that the entire country has been gaslighted for a long time by liberal elites. Five years from now (if it takes that long), most people will look back in amusement and horror that we ever believed in things like transing children, advocated for it in schools (poisoning the minds of children against their own natural functions), and mandated protecting it in law. Personally, I saw the transing children issue as a bright red line: if a society and a civilization can accept doing that to children as a good, what won’t it accept? I don’t think we will be free from that evil until it is buried in the grave with a necklace of garlic and a stake through its heart.

The acceleration of the Great Awokening in the Biden years has provoked this backlash. Here’s Nellie Bowles in The FP’s “TGIF” news roundup:

  

Nellie:

Yes: 55 percent of Americans want all illegal immigrants deported. That is millions of people, many of whom have been here for decades, rounded up in an unprecedented population shift. This used to be considered an extremely radical position.

It turns out that Joe Biden’s immigration policy was so unhinged, it made even normie liberals flip. Joe Biden’s open border policy—and the gaslighting his supporters performed to pretend there was no policy shift—drove America en masse, like a migrant surge, to want extremely hardcore border control. Now everyone is a Texas border cop with some dip under their lip and some barbed wire in the truck.

For as long as I’ve been paying attention to the immigration issue — since I moved to Texas in 2003 — majorities of Americans have wanted a more restricted immigration policy. And nothing serious happened to give them that. Republican presidents, Democratic presidents — nothing. Republican Congresses, Democratic Congresses — nothing.

Don’t blame people for being fed freaking up, and supporting harsh action. Meanwhile, over here in Europe, there was another knife attack in Germany yesterday, by a migrant. It’s getting to be a daily thing. If the German people somehow get over their self-hatred and vote AfD, and start deportations, do not be surprised, my fellow Americans. The US media are not giving you a remotely complete picture of what’s happening over here. It’s curating the Narrative.

Along those lines, the absurd Keir Starmer Zombie Leftist government is responding to the conviction of Axel Rudakubana for the ferocious stabbing of three children by, get this, cracking down on knife sales. The killer was an anti-white racist who was found to have an al-Qaeda training manual and ricin in his possession. Britons tried to report him to police, but nothing happened. Naturally, the problem is … knives. Keep calm and carry on, Britons.

Aris Roussinos says the rising anger and frustration in the UK echoes the rise of Irish nationalism in the early 20th century. Excerpt:

This restive mood was not so different from the mounting perception on the British Right that the Westminster state in its current form is undergoing an existential, and perhaps terminal crisis of legitimacy. Repeatedly failing, through its own ideological obsessions, at the basic function of any state — that is, ensuring the security of the people — Westminster is eroding its popular legitimacy at a frenetic pace. Indeed, given the ongoing and apparently limitless revelations of the British state’s seeming collusion with rape gangs in northern England, and demographic vandalism against the British people through its commitment to mass migration, the Irish nationalist John Mitchel’s 1845 assertion that “The people are beginning to fear that the Irish Government is merely a machinery for their destruction”, would strike a chord in provincial England today. So would Mitchel’s Trumpian observation that the British administration was “altogether powerless; that it is unable, or unwilling to take a single step…for the encouragement of manufactures, or providing fields of industry, and is only active in promoting, by high premiums and bounties, the horrible manufacture of crimes!” The relationship with Irish nationalism is typological, as through its late-stage dysfunction the Westminster state is birthing a classical nationalism of its own against its own rule, dragging the country towards political modernity. In Nairn-Anderson terms, we can say Britain is finally approaching its second bourgeois revolution.

I was talking to a London businessman on the journey back yesterday, and asked him about why the British people are so passive in the face of all this. He said, “We aren’t French. The French take to the streets when they are angry. We just seem to have this innate sense that there’s nothing to be done about it but endure.”

Bulwark Republicanism

The Bulwark is the online publication founded by GOP apostate Bill Kristol. Look:

  

This Trump second term is not even a week old, but it is already revealing that the pre-Trump GOP was in many respects controlled opposition to the Democrats. They lacked the courage of their lack of conviction. Now things are better.

Twitter yesterday sent me on a search for this 2020 National Review essay by Tanner Greer, in which he argued that the Reformist Conservatism project is dead. It’s well worth reading, to understand the current moment. In this passage, Greer dismissed (correctly) Catholic integralism, but explains why some people care about it:

Through the wonkish lens that Levin and Ponnuru wished more conservatives would adopt, Catholic integralism is pure fancy, a flight through fairyland. Catholic traditionalists are a minority of a minority: They represent only a tiny sliver of American Catholics (who are in turn only a fraction of the American populace writ large). Their vision of the common good cannot be reconciled even with the hopes and desires of Protestant conservatives. There is no constituency for their project, no possible way to marry it to American tradition or current American political practice. American society simply will never be remade along the lines of 19th-century Catholic theology. This is an eschatological fantasy masquerading as a political program — or in Levin and Ponnuru’s politer, more measured terms: “policy thinking short on discipline and mooring.”

But why, then, it is having a moment with the young thinkers of the Right?

Because government policy is not really what they care about. The young conservative is attracted to integralism not because they think its vision of the good is attainable, but because the integralists unapologetically advance a vision of the good. The integralists can tell them why the doctrines of the Great Awokening are malevolent falsehoods. The integralists provide a reason to stand strong against the social pressures of the woke. The integralists know what kind of man men should strive to be, what kind of woman women deserve to be, what purpose their life should be devoted to, and what rules and emotions should govern the relations of one human with another. They do not just endorse a stronger civic society — they have a gloriously specific vision of what worthy civic society actually looks like. They have a vision of human flourishing all their own, equal to and as compelling as the ethics and aesthetics fostered on them by the leftist over-culture.

This is true for all of the various poles of thought that those repelled by the Great Awokening have turned to. Be it the evo-pysch-infused “classical liberalism” of Jordan Peterson and the Intellectual Dark Web, the meme-based machismo of the Internet alt-right, Thiel-inspired techno-futurism, or the integralist’s Benedict Optioning cousins, these movements all share a key feature. They are oriented toward resisting not leftist politics but leftist culture. The story of next-generation conservatism, in other words, will be the story of a counterculture. Debates over what shape that counterculture should take cannot be resolved by a more “disciplined” policy environment.

Little wonder then that the reformocon vision of the future struggled to take hold! Reformocons argued for the centrality of community without endorsing any concrete vision of communal life. They described the need to build new institutions without committing themselves to any specific institutions. They authored wonkish proposals to strengthen family formation but painted no picture of families worth forming. The visions of the reformocons were colorless and empty. This was by design: Like a coloring book, every community and family could fill out the pre-printed designs with whatever color palette they treasured most. That worked when conservatives had an organic set of treasured traditions, values, and relationships to fill the blanks in with. Now they do not, and the reformocon platform is found wanting.

They are oriented toward resisting not leftist politics but leftist culture. The story of next-generation conservatism, in other words, will be the story of a counterculture.

True. If we don’t resist leftist culture, and do so primarily by offering a realistic positive alternative, then resisting leftist politics will do us no good.

John Gray On Andrew Sullivan’s Podcast

The British philosopher John Gray is always worth reading and listening to. I’m not a big podcast aficionado, but this interview Andrew Sullivan did with him is ace. At one point, Gray and Sullivan talk about the global population crisis. Sully says yes, the cost of forming families and raising children must have something to do with it, but it cannot be the only explanation. After all (he didn’t say, but might have), many generations in the past have been much poorer than people today, with much dimmer life prospects, and facing much more peril from violence and disease — yet people formed families.

After pointing out that this is not just a phenomenon in the West, but a global one, Gray responded:

I think the deep thing that’s happening is the rise of a very radical form of individualism everywhere in the world. … It means making meaning out of your own life in the way that you choose to do. So if you don’t see procreating the next generation out of that, you won’t do it.

He went on to say that people want pleasant living, “the enjoyable, congenial life” more than anything else. Because “children cramp that, people are less and less willing to take on that commitment.”

Gray added that “the revalorization of sexuality” is another part of it. People today, he said, have made a semi-religion out of sex and sexuality. Sullivan made a remarkable observation: that because of the Pill and reproductive technology, “In some ways, straight people become like gay people … and your attitude towards sex changes a bit, because it becomes purely recreational….” This is exactly what some Catholic critics of contraception have said for decades: that the Pill turns straight people into functional homosexuals, in terms of their attitude towards sex. If pregnancy is not a risk factor, and societal stigma has disappeared, then aside from personal moral qualms, what is to restrict you from sleeping with as many people as you wish?

The men moved into talking about gender ideology, and the crackpot idea that maleness and femaleness is chosen. Gray says that contemporary liberals want to deny that sex is a biological given. Gray, on the liberal mindset: “If there’s anything in a human being’s life that’s unchosen, then that’s bad.”

Gotta say that I don’t think this is something that is limited to liberals alone. This is the modern mindset. The transhumanist techno-utopians who are in ascendancy now in part because they have captured Trump believe this. Beware of repackaging this idea in a right-wing form.

Finally, Sullivan talks about how Islam and Eastern Orthodox Christianity are drawing converts. He says he has a “Houellebecqian” fear that “The religions that will endure are those that are the least compromising.” Well, yes, I think he’s right about that. About Orthodoxy, though, it is not what people may think from the outside. What makes it “uncompromising” is that it is deeply pre-modern. It has not tried to make peace with the modern world, as Catholicism has, especially with the Second Vatican Council. A figure like Pope Francis is unthinkable in Orthodoxy (and if he did arise, thank God the ecclesial structure of Orthodoxy would limit his influence; we have no figure like the pope).

But Orthodoxy is not primarily a religion of the Law, in that religious leaders define doctrine, hand it down, and expect to be obeyed. It is far more subtle than that. Orthodoxy is less a set of propositions and rules to follow, and more a way of life that gets internalized, and that you live out because it is less the Law and more the Tao.

This is really difficult to explain to people on the outside. As I’ve written here before, when I first entered the Orthodox church, I asked a priest for a book that tells me what Orthodoxy teaches, in full, so that I could study it. He replied that those books exist, but that’s not the way to become Orthodox. You become Orthodox over time, by living it out, and absorbing it, allowing it to change you. I didn’t understand. Almost two decades later, I do. Once you take on the Orthodox mindset (phronema), it all makes sense, naturally.

Iain McGilchrist, who is not Orthodox, once told me that of all the forms of Christianity extant, Orthodoxy is the one that most conforms to what he believes is the proper balance between left-brain and right-brain. As an Orthodox Christian reader of McGilchrist’s, I entirely agree. This is why I hope that Catholic and Protestant readers of Living In Wonder will see in the Orthodox things I write about in the book some practical help for rejuvenating their own spiritual life.

Big Business & Gender Ideology

Billboard Chris, the indefatigable anti-transing children campaigner, went to Davos this week. He even made into onto a discussion at a pro-trans panel. Click here to watch:

  

Note that one of the panelists said she has been talking to CEOs there, and they all promise that they are not going to roll back DEI, despite the criticism. I believe she’s telling the truth. Whether those CEOs were just telling her that to calm her down, or whether they really believe it — only time will tell. I would bet that most of them really believe it, because DEI is held to with religious fervor by that elite class. As I’ve written here before, it is impossible to overstate the conformist power among elites of being seen as a Good Person. This is why no Republican leader ever pushed back against this stuff prior to Trump. They were terrified of being seen as a Bad Person by the media and other elites. Trump is the Honey Badger of politics: he doesn’t care. (That’s a link to the megaviral Randall video from some years back; he drops some profanity in it, so be aware.)

That’s it from the Man Cave today. You kids have fun this weekend. Don’t forget this iconic billboard message from our friends in north Alabama:

 
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