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More thee, less me - No discipleship without discipline.
A Lenten Series for Supporters
February 20, 2024
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Good morning, Digital Neighbors!

One of the ongoing challenges of faith, especially in the surrendering of the self to the will of God is the attention we give to the correct things, rather than the incorrect ones.  Most of us spend too much time thinking mainly of ourselves. I say this as one who is guilty of it far too often. Even with attentive discipline, the More Me and Only Me seems to find ways to worm itself in my decisions and judgments.  MINE, said with the vigor of a two-year-old, looms over my decisions. Sure, my interior toddler has matured, but it can easily revert to that mentality when my will is frustrated or met with opposition from life. While those moments are few and far between, that little toddler never seems to completely disappear. Too many things perpetuate its existence.

Think of all the things in life that afford us the temptation of self-preoccupation.  Smartphones, social media nonsense (does this qualify?) 🤪, click-bait videos that gobble up the edges of our free time, food at the ready, life at the click of a button, conveniences beyond our great grandparents’ wildest imaginings. I don’t mention these to shame any of us, but to offer perspective. Naming just how good life is, is a good antidote to the temptation to become comfortable with our politely selfish ways. Telling ourselves frequently that things do not always have to go my way or be easy is good medicine. We need good medicine in our lives.  I am not saying we all must be austere monks, but more NO to things gives God more space to move. There is no discipleship without discipline.

Mass is the greatest antidote to this mindset when prayed well.  God doesn’t need our worship but delights in it. Our worship adds nothing to His greatness but helps us to grow in holiness.  The ritual of the Mass, its consistent rhythmic nature, invites us to become more selfless. I am thinking less of me and more of Thee.  I am not completely oblivious to others around me, in fact I may well be praying for them at Mass, but my first focus is God, then my praying brothers and sisters and finally myself.  Mass is supposed to be selfless, not mindless.  The ritual of our worship, if prayer inattentively, becomes another form of repetition that does not help us towards spiritual maturity.

While the elements of Mass have an impact on its celebration, Mass is not about the various elements we might ascribe to a “Good Mass.”  Good music, an engaging priest, good homilies, a beautiful environment, the presence of friends or family are all important but secondary elements to being united in praise to the Father through the Son in union with the Holy Spirit. If all or any of those elements fail to draw you to God, Mass might be difficult, but it should not be impossible. The Word is proclaimed, even if preached upon poorly, and the Sacrifice is offered.  Saying Amen to Jesus is more than enough when I focus upon that. Worship mirrors life, we are there for God first, then our neighbors and finally ourselves.  Blessed Lent Readers!  A prayer below the fold for Supporters

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The Garden of the Beloved - Read by lady Clare
The Passion of the Disciple - 15th and Final chapter
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The Garden of the Beloved - read by Lady Clare
Chapter 14 - The Death of the Lover
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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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