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More Thee, less me - Morning Offerings
A Lenten Reflection Series for Supporters
February 21, 2024
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Good morning, Digital Neighbors!

            One week into Lent and I hope it is going well. While Lent puts a magnifying glass on the practices of discipleship; prayer fasting and almsgiving are lifelong practices. Lent is more intense and intentional. For the beginning of Lent I strive to focus more upon prayer since it tends to be the least concrete of the spiritual practices that invite maturity in Christ. It is not necessarily the most difficult of our spiritual practices, but it the most easily forgotten, interrupted, and unintentionally lost.  Most Christians want to be people of greater and deeper prayer. We want to create a hunger for Christ and a desire to be more mindful of God and more personal with God.  

Fasting is very concrete; it is telling ourselves NO to the good things we desire for the greater things less apparent. Almsgiving works in a similar manner; I use less of my personal material wealth to cultivate bonds of compassion and generosity with my neighbor. Both practices are obvious, and often very difficult. Prayer is more subtle. It begins easily enough with saying various prayers, in understanding them and in doing them.  As Catholic at an early age we learn our memorized prayers.  I am guessing our Protestant brothers & sisters learn various Bibe verses that become the foundation of their prayer.  I will talk about the pros & cons of memorized prayers somewhere down the line in Lent.  Personal and spontaneous prayer is not without its challenges and pitfalls as well.  All Christians share the Our Father as a commonly held prayer. Other prayers from Catholicism have filtered their way into other Christian communities. Memorized or spontaneous, reaching out to the Divine is good. Sitting in stillness to mull over a prayer or passage of Scripture is good way to let God speak to use in His humble and subtle ways.

One of the prayer habits I knew my parents practiced was the Morning Offering. Make the first moment of the day oriented toward God.  Dedicate the next 16 or 18 hours ahead of you to Him. Pray to have a greater awareness of His hidden movement, His subtle brushes with you as the day goes by, to be more intent on noticing the gentle knocking at the door of your heart. The day ahead of you might be one filled with hope, or one filled with dread. You may face the day filled with enthusiasm or struggle to reach the end in hopes that the next night will bring rest or the next day a change for the better.  Recognized or not, God is with us. He is the hidden participant and witness to our days. The Oneness of God or His Trinitarian Mystery is present at every moment.  Below the fold for you Supporters are a few Morning Offerings to begin your day.

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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