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More Thee, less me - History & perspective
A Lenten Reflection Series for Supporters
February 24, 2024
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Good morning, Digital Neighbors!

             When one reads the Bible there is a distinct impression that the God of Israel is something of hard @ss.  He is a powerful protector of Israel in its journey to the Promised Land and He expects them to live the covenant He revealed to them.   The Covenant of Siani is demanding but not impossible, His punishment for breaking it often seems a bit on the severe side of reactions. Any reader of scriptures will notice this and may become alarmed. There was one who did and he became a teacher of a take on the faith ultimately rejected by the church.  Meet Marcion! Like most heresies, he started in good faith but wandered off the path of orthodoxy convinced he knew better.  A bit long, just a heads-up gentle reader. Get a good cup of coffee or tea.

            Marcionism was a 2nd century heresy that resulted from a reading of the Hebrew Scriptures with a dash of Gnosticism that concluded that the Father proclaimed by Jesus could in no way be the seemingly harsh and punitive God of Old Testament.   Marcion rejected the whole of the Hebrew Scriptures and articulated his first collection of books into a canon of scriptures. That alone is an amazing feat, but it was a truncated collection, a shorter version of the Gospel of Luke and the Pauline epistles.   All the other books of what would eventually become the New Testament were rejected.  All this happened during the early days of the second century.   For Catholics there is speculation that the Apostle’s Creed was a response to Marcion and his distortions of faith.  Revelation is a gradual process and to focus on the harsh realities in the Pentateuch is to the miss the slow transformation of the revelation and relationship God has with Israel as revealed through both Moses and the Prophets. Christians see revelation as a united reality and Jesus honored and loved His Jewish faith and at the same time pushed it beyond its contemporary practice.   St. Paul, the only apostle that Marcion accepted, professes His love of Judaism in his letter to the Romans.  How Marcion missed that beats me.  Either way Marcion’s take on the faith was rejected and subsequently condemned.  For more on Marcion and his thoughts see the link below.  Sorry for the history lesson. 

https://www.newadvent.org/cathen/09645c.htm

So, what about reading the Old Testament that makes our modern sensibilities want to perhaps side with Marcion? Here is how I reconcile it.  God’s revelation is gradual and depended on both the circumstances and capacity of the recipients. I consider Genesis the infancy of Israel, those stories establish the Patriarchs as very human servants of a God whom they barely know but place immense faith in.  They are a family because of God’s promise to Abraham & Sarah and they trusted Him. God works behind the scenes in the story of Jospeh so that a story of betrayal and slavery could become the means of saving the Sons of Jacob.  Spin the wheel of time and 430 years later the Hebrews are slaves, and the God of their fathers seems silent, absent, and indifferent. Moses comes on the scene in the name of that God as declares to them the Covenant that will be ratified on the Mountain of God Siani.

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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