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More Thee, less me - More prayer
A Lenten Reflection Series for Supporters
February 27, 2024
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Good morning, Digital Neighbors!

One of the spiritual invitations of discipleship and Lent is the practice of prayer. We have a vast treasury of prayers as Catholics. In our desire to cultivate our personal relationship with God one needs a mix of spontaneous prayers and memorized prayers.  The spontaneous prayers help us to open our hearts to God and address Him as some who is listening to us as an empathetic friend. No one is more attentive than God to our life.  Spontaneous prayers are our most personal prayers to God, but they can often be filled with a lot of ME.  Nothing wrong with that, just a warning that being a person of only spontaneous prayer can taint it with too much me and too little Thee.  Spontaneous praise and gratitude are good ways to balance focusing too much effort on us.

            Memorized prayers can be a great way to celebrate communal prayer. We are praying in unison to God. Memorized prayers are more about the content of prayer than our spontaneous offerings. They are not devoid of our personal awareness, often there are expressions of intention or the asking of various intentions to God.  The real danger of memorized prayers is that they can become rote. We pray them without any personal intention or even awareness of God, they become something to get “done” as act of completion rather than an expression of connecting with God. God condemns acts of placating Him throughout the Old Testament. If your heart is not in your prayer, don’t waste your time or God’s.  Praying to give God “His due” so you can do as you please are the most objectionable type of prayers to God, we are told repeatedly in Scripture that it is insulting to Him. He rejects the sacrifices of His people because such prayers are seen as lip service and “their hearts are far from me.”

Sorry for that aside, memorized prayers can be great when prayed with awareness and appreciation for their content.  They are springboards for connecting with God. They can connect us with the original author and his or her expression in that moment. The Our Father is the Lord’s prayer, Jesus is inviting us to see and relate to God in a particular way. The Hail Mary is partly the greetings of Gabriel and Elizabeth with an act of entrustment at the end as we ask Mary to pray for us now and at the hour of death.  The Glory be is an expression of acknowledging God’s sovereignty and that He is the ultimate reality, greater than all of creation.

Many years ago, I came across this prayer, I wonder if it is something of a stretch as the prayer of a 17th century nun, but I have always taken it as authentic. Would a sister write down cocksureness (great word – the strutting of a puffed-up rooster comes to mind)? I bet if she grew up on a farm she did. Roosters love to preen and strut around the hen house. We can get as cocky as they are with our memory and attitude. Either way, it is a great prayer and I hope you enjoy it.

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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