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A Lenten Reflection Series for Supporters
March 03, 2024
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Good morning, Digital Neighbors!

            Depending on what your parish chooses to do, you will either hear St. John’s version of Jesus cleansing the temple or you will hear the story of the woman at the well proclaimed.   There is always an option to do the Samaritan woman at the well since it is a story of conversion, and these Gospels are presented to aid the reflection and conversion of those seeking to join the church.  It is a wonderful story of conversation, proclamation, and conversion.

            However, we are proclaiming the cleansing of the temple which is part of the Cycle B readings for Mass.  This episode is detailed in every Gospel. It is a dramatic and visceral moment in the life of Christ.  The temple is not meant to be a place of compromise and accommodation with the world, and the intrusion of the vendors into the outer courts is seen as just that.  While the vendors are providing a service, the service is not meant to intrude into space designated for worship. This is not the only time Jesus displays anger, and too many use it to excuse and justify their own anger.  St. Mark mentions numerous times when Jesus grows angry with individuals or groups.

            Anger is a powerful emotion, one that can quickly overwhelm our reason and lead us down a path of destruction. It is probably one of the reasons many of us “Olds” may have been repeatedly told in childhood that children don’t get angry, only adults do. It was one way to try and head off the mess at the beginning. Of course, children get angry, and the inability to express it in any manner only complicates our relationship with it. Unexpressed anger often becomes explosive anger when it is finally acknowledged.

            Some mistakenly think any and every expression of anger is a sin.  They will even point out this incident in the temple.  The sinful side of anger is wrath, the desire to make another suffer if they do not yield to your will and rage.  This anger works all manner of intimidation towards others. When we think of other adults as bullies, a phrase I try to avoid using because children can be bullies, adults intimidate and menace one another usually in matters the will.  I will impose my will on you, or I will resist you trying to do it to me.   Anger is often used to get our way.  It is the dearest associate of willful pride and often accompanies it as the enforcer in our fallen state. Pride says NO, and Anger says TRY TO STOP ME. Many people do not exercise anger well as adults. The very fact that we say people can be triggered, seems to be concession that many have lost any mastery over their feelings, especially anger because they can’t get their way, or they must hear something they dislike or disagree with. Emotional infantilism is a terrible way to spend your life and it is like a plague.  Sorry for the aside.

            Anger itself is not a sin, it is the wrong use of anger that it. When our anger becomes wrath and wants to destroy and punish, to injury and eliminate it become sinful. Anger is given to us by God to protect what we love. It is given to us to provide courage and the willingness to disregard risk at the service of another. Anger is the springboard for courage and the perspective to strive for what we value and want to secure. The cleansing in the temple is an example of that.  Jesus wants the temple grounds to remain a sacred space, not just another place of human transactions.  Fight to protect what you love, not to get your way. 

A quote from one of my favorite books, Yielding, Prayers for those in need of hope.  Thank you Supporters and thank you Peggy D for typing this up so many years ago.

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Good morning, digital neighbors! I’m taking a brief break from our visit to the Dictionary of Obscure Sorrows to share a short prayer today—nothing long or overly verbose for your midweek contemplation. Have a blessed day, dear digital neighbors.
 
Let me seek You in my desire,
Let me desire You in my seeking.
Let me find You by loving You,
Let me love You when I find You.
— St. Anselm
 

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The Garden of the Beloved - read by Lady Clare
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Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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