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More Thee, less me - A holy failure
A Lenten Reflection Series for Supporters
March 09, 2024
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Good morning, Digital Neighbors!

          This morning one of my favorite ancient authors penned the second reading in the Office.  St. Gregory of Nazianzus was a priest and patriarch of the fourth century.  Known by our Eastern brother and sister as the Theologian, he helped further articulate the mystery of the Trinity and is called Gregory the Theologian.  He was a brilliant theologian, poet, and preacher.

          While many desired worldly fame, power and the influence that comes with it, Gregory did not. His passion was in his preaching and writing in celebration of the faith proclaimed at Nicaea. He bears the title Divine in the East because of his constant clarity on the mystery of God’s Triune uniqueness.  His appointment to bishop and then Patriarch of Constantinople where all acts others did and not the striving or desire of Gregory.  Administration and all the politics that came with it were not in his heart, he was first a foremost a teacher.  In short, he spent only three years as Patriarch and then resigned, never able to quell the unrest in the city between the Arians and the Orthodox.  The city and its politics and intrigues were a constant drain on his person.  He spent the remaining decade of his life back in Nazianz in retirement as a writer and director of souls. While others might have thought him a failure, he never seems to have let that define him.  He was a disciple of Christ and an illuminator of Divine Mystery of the Trinity. 

Some links on him below as well as his words of wisdom to follow.  Have a great day digital neighbor.  Enjoy Gregory’s preaching on mercy.

https://orthodoxwiki.org/Gregory_the_Theologian

https://en.wikipedia.org/wiki/Gregory_of_Nazianzus

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The Garden of the Beloved - Read by lady Clare
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Chapter 14 - The Death of the Lover
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Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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