February 23, 2025
Trump Must Speak
By J.R. Dunn
In the span of a few weeks, Donald Trump has carried out one of the most sweeping political revolutions in modern history. Using DOGE as his battering ram, he has crippled the Democrats, exposed machinery of corruption that would have beggared the imaginations of Boss Tweed and Ted Pendergast, and effectively ended a political era going back a century or more. He—along with Elon Musk and his merry band of nerds—has uncovered a system of public theft and money laundering that, in the end, may account for trillions of dollars over the last eighty years. And it has just started. Wait until the DoJ and Congress enter the field.
It will likely be years before we grasp the full magnitude of the DOGE revolution. The Democrats already have—and they’re running like rabbits. The D.C. housing market has collapsed, with more than 14,000 houses listed over the past two weeks. You won’t find many Republicans selling. Google Analytics reveals that the most common search terms in D.C. over the past week have included “defense attorneys,” “statute of limitations,” and “overseas accounts.”
The impact of this has been muted, largely by the media, which instead has spent its time bleating about “constitutional crisis” and “President Musk.” So, the public at large has not quite grasped the import of what has occurred, appearing to look at it as a Beltway uproar that sensible people should pay no attention to.
Which is why Donald Trump needs to make a speech.
The role of speeches as political events can scarcely be overemphasized. When we think of critical events in the historical record, we often think first of the speeches associated with them. In his Funeral Oration in 431, Pericles, as presented in Thuycides, outlined for all time the role of the republic in human affairs. At Gettysburg, Abraham Lincoln, in a few short words, reiterated the promise of American democracy. In 1940, in the midst of near-catastrophe, Winston Churchill rallied Great Britain to stand alone against one of the most vicious tyrannies in the historical record. We could go on: Martin Luther King’s “I have a dream,” Ronald Reagan’s “Tear down this wall.” A speech can act as a kind of historical punctuation, telling us when something has ended and when something has begun…or is beginning.
It’s true that Donald Trump is not a speechifyin’ man. He’s a first-rate communicator—none better on the current scene. But memorable speeches or phrasemaking don’t leap to mind where Trump is concerned. Trump gets his point across with simple words, a rather ornate form of repetition (the literati who like to sneer seem to have missed the fact that Trump’s repeated phrases are usually variations, making the point clearer by adding a kind of three-dimensional effect), and a syntax all his own. All of which is fine. He gets his point across, which is all that counts. But there comes a time for something more formal, and that time has now arrived.
Such a speech would be simple in outline. It would consist of Donald Trump explaining what we’re fighting against, how the Deep State and its bureaucratic appendages began, how it grew and flourished, becoming the universal tumor that exists today, and how such a thing cannot be tolerated in a healthy republic. (A simple reason would be the fact that concentrating the incredible levels of funding required by this monolith will always attract grifters, hustlers, and cheats, as it plainly has. We could call this “the Hunter effect.”)
He could then go into the damage that it has caused on all levels. This wouldn’t take much—everybody has their own story.
He could then explain what he did about it and why.
He would go on to tell what we can expect, and how the American people can benefit. (We’re not going to hear this anyplace else. The legacy media has been almost dead silent about Trump’s tax refund plan, which guarantees that all Americans will share in the windfall created by Elon’s efforts. From what I can see, the only thing wrong with this is that it could be inflationary—it might be best to split it into two payments—one for 2025 and one a year later.)
Trump could then move on to the opposition, the people who want to reassert bureaucratic control and take back all those billions. (Or is it trillions by now?) He should name names and lay down challenges. It would be interesting to see how Chuck and Adam and Nancy respond to this.
Finally, he could tell the American people what the results will be—what we can look forward to with all the savings, all the extra cash, and that tremendous political weight removed from our shoulders. There are a lot of things that have been put on the back burner over the past half century due to stolen funds, bureaucratic interference, and simple political indolence and inertia. The possibilities that could be opening up are tantalizing. Elon Musk’s vision of a humanized Mars is only one example.
A renewed world is beginning to attain clarity, a world I could not have imagined as recently as a month ago. With a few well-chosen words, Trump could help usher it into existence. He has knocked down the wall. Now, let him tell the world about it.
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.
https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO
2026 Coffee Talk with the ADD Irregulars
Thursday, January 1, 2026
6:00 AM - 8:00 AM (CST)
Occurs every day starting 1/1 until 12/31/2027
Coffee Talk - Daily beginning at 6:00 AM Central Time Zone - USA
White Pilled Wednesday - A break from the heaviness of news and current events to focus upon things more personal & positive for the first hour of Coffee Talk.
Afternoon Chats - Most Tuesday, Friday & Sundays 2:00 PM Central
Other chats as posted in the community.
Happy Friday, Digital Neighbors!! Slept in a little this morning. Woke up at my ordinary time, hit the hour timer, and wandered back into short, incoherent dreamland. It was a good hour to try and get a little more rest after a long day yesterday. We had a good staff team-building day with personal prayer and then looking at the DISC tool as a way to appreciate our gifts as we work together for the good of our parish family.
Had a meeting in the evening to explore using our auditorium for an Emergency Overnight Shelter in the winter for the homeless and unhoused in our local area. Lots of potential, lots of work if that is to come to fruition. As I mentioned last night, this is where the rubber hits the road on personal charity. People feel comfortable giving money to support charities, but the possibility of hosting and staffing one is way out of the comfort zone for most. Prayer and time will tell.
Off to some “ifferisms” for your Friday cup of Joe.
If you get gloomy, just take an ...

Said the Disciple to the Lover, “Sir, before I left the world I heard certain men who were held in high esteem and thought to know the will of the Beloved say that those who loved the Beautiful did not love the Beloved but loved idols, yet in the Garden of the Beloved we are ever striving to create beauty for the pleasure of the Beloved. Were they then speaking the truth?”
The Lover answered, “Those who said this had never glimpsed the form of the Beloved nor ever truly sought Him, for all beauty is but the reflection of the beauty of the Beloved, although seen very dimly as in a dark and faulty mirror, even as all goodness is a dim reflection of the goodness of the Beloved. So it is that those who love beauty and goodness recognize dimly in them the form of the Beloved and though often in ignorance those who are seeking the Beautiful and the Good are seeking after the Beloved.”