March 1, 2025
Why Arab Countries Do Not Want Gazans
By Mudar Zahran
For decades, Arab nations have positioned themselves as staunch supporters of the Palestinian cause, yet their actions suggest otherwise. Although they publicly denounce Israel and advocate for Palestinian rights, behind closed doors, many Arab leaders have systematically worked to prevent a permanent resolution to the Palestinian issue. Nowhere is this hypocrisy more evident than in the refusal of most Arab states — particularly Jordan — to integrate Palestinians, despite historical, demographic, and geopolitical realities that make Jordan the most viable Palestinian homeland.
Jordan is historically part of Palestine, with the majority of its population being Palestinian. Given these facts, Jordan should logically serve as the natural homeland for displaced Palestinians rather than advocating for a separate Palestinian state in the West Bank or Gaza. However, the Hashemite monarchy, which has ruled Jordan since its creation as a British protectorate, actively disenfranchises Palestinian Jordanians, maintaining them in a second-class status while simultaneously portraying itself as a champion of Palestinian rights.
Western policymakers often justify Jordan’s treatment of Palestinians by referencing the events of 1970, when King Hussein used the Pakistani army to crush an attempted PLO takeover. However, declassified White House documents suggest a different perspective. Then–U.S. secretary of State Henry Kissinger viewed the idea of Palestinian self-rule in Jordan as the chance for a solution to the Palestinian question. In a White House memo to President Nixon, Kissinger argued that a Palestinian-led government in Jordan could provide “a Palestinian settlement.”
Nixon did not support the concept. This allowed King Hussein to enlist the support of Pakistan, which sent troops to Jordan and swiftly suppressed the Palestinians, killing thousands of civilians. With that, the prospect of a Palestinian state in Jordan was extinguished, paving the way for decades of failed peace initiatives based on the so-called two-state solution.
Fast-forward to today, and Jordan’s King Abdullah himself is in an alliance with Iran — yes, Iran. Unlike other Arab leaders who maintain a distance from Tehran, Abdullah has openly courted the Iranian regime, even going so far as to feature a photograph with Iran’s supreme leader in his memoir Our Last Best Chance. This relationship has been extensively documented, including by Israeli journalist Edy Cohen, who wrote in The Jerusalem Post, “It’s official: Jordan is now allies with Iran.”
Beyond Iran, Abdullah has also strengthened economic ties with China, Iran’s primary military and political backer. Instead of accepting discounted Israeli liquid natural gas, he chose to take a significant loan from China to build a power station, which trapped Jordan in billions of dollars of debt to China.
Also, Abduallah is in full alliance with the radical Muslim Brotherhood in Jordan, which he uses for leverage against the disgruntled Palestinian majority. Simply put, whenever the oppressed Palestinian majority requests basic civil rights, the Jordanian Bedouin-dominated Muslim Brotherhood group launches demonstrations requesting “the right of return to Palestine” to remind Jordan’s Palestinians that “they are mere refugees in Jordan despite being citizens” and hence “should have no rights here.”
This may explain why Abduallah, like most Arab rulers, is keen to sustain the Palestinian issue rather than resolve it. By keeping Palestinians in a stateless limbo, Abdullah and other Arab leaders maintain a useful political tool for extracting foreign aid and exerting leverage over the West.
The manipulation of the Palestinian-Israeli conflict is not unique to Jordan. With the exception of Saudi Arabia, nearly every Arab state has benefited from prolonging the conflict. The Palestinian issue has become a convenient pretext for securing foreign aid, suppressing internal dissent, and leveraging influence in Washington. Though publicly condemning Israel, many of these regimes have secretly collaborated with Israel on security matters while ensuring that Palestinians remain in permanent refugee status to serve as a bargaining chip.
Contrary to what the so-called “Middle East experts” claim, Arab states’ reluctance to integrate Palestinians has little to do with Palestinians being perceived as “troublemakers.” The real reason is far more calculated: Arab regimes do not want the Palestinian issue resolved, because doing so would strip them of one of their most potent political weapons.
As a Jordanian of Palestinian heritage, I have often heard Palestinians referred to as “the Jews of the Arabs.” This phrase, though controversial, reflects an important truth: Palestinians, like Jews, have historically excelled in fields such as education, medicine, and business, often outperforming their Arab counterparts.
Palestinians have played a crucial role in building the Gulf states. In Qatar and Kuwait, they established the education, health care, and military systems. The first two Kuwaiti fighter pilots were two Palestinian brothers from the Shaheen family in Hebron. In the United Arab Emirates, the two key advisers to the president are Mohammad Dahlan and Zaki Nusseibeh, both Palestinian. Even in Jordan, Palestinians transformed a barren desert into one of the most developed Arab countries, despite facing a ghoulish Apartheid system imposed by the Hashemite monarchy.
At the same time, Palestinian political leadership has made grave miscalculations. The PLO’s occupation of Lebanon in the 1970s resulted in the destruction of the country’s social fabric. As of today, Lebanon has not recovered from the destruction the PLO brought it. In addition, in 1990, both Yasser Arafat and King Hussein backed Saddam Hussein’s invasion of Kuwait, a decision that led to the mass expulsion of Palestinians from the Gulf. Although Palestinians’ resilience is undeniable, poor political leadership has contributed to their ongoing statelessness.
Nonetheless, the Palestinians and their cause have become the scapegoat for Arab regimes. When Saddam’s hubris resulted in sanctions that lasted for 13 years and improved the Iraqi people, he kept claiming that it was “Zionist revenge” because “Iraq supported Palestine.” Saddam even invented the slogan “Iraq and Palestine are the same case.” Today, Jordan’s king is claiming he would not allow the Palestinians to have their civil rights in Jordan and that he is there to “protect the Palestinian cause,” “save Jerusalem,” and “prevent the expulsion of Palestinians from Palestine.”
Abdullah claims that he is protecting Palestinians by denying them full civil rights in Jordan. He insists that granting Palestinians citizenship would undermine their “right of return” to Israel and weaken the Palestinian cause. In reality, this is a cynical ploy to maintain his grip on power.
The Hashemite monarchy faces mounting discontent from both Jordanian Bedouins and Palestinians. By keeping Palestinians in a stateless condition, Abdullah aims to redirect public frustration toward Israel instead of himself while portraying himself as the defender of Palestinian rights.
But imagine a different scenario: Imagine Palestinians being fully integrated into Jordan as citizens, free to build businesses, serve in government, and contribute to their country without being labeled “refugees.”
Imagine Palestinian refugees in Lebanon and Syria finally having a homeland where they can exercise their right of return — not to Israel, but to Jordan, where they have historical roots.
Imagine the Palestinian cause ending because Palestinians finally have a state of their own.
This is precisely what Arab regimes fear.
After the devastation of October 7, most Gazans despise Hamas and want to flee. Hamas has exploited civilians, hoarded aid, and used human shields, making life in Gaza unbearable. But where can they go? Egypt, with its struggling economy, is not a viable option. Jordan, on the other hand, shares a common culture and language along with economic ties with Gazans. It is the most logical destination.
President Trump’s plan to relocate Palestinians to Jordan was the closest the world has come to a real solution. Unlike the failed two-state approach, which has only prolonged conflict, Trump’s plan has reminded the world and the Arabs that Jordan is the true Palestinian homeland.
Further, if the world is serious about ending Palestinian suffering, it must hold Arab rulers accountable for deliberately sustaining the conflict. For decades, these leaders have fueled the war, exploited Palestinians for political gain, and refused to integrate them into their societies. The United States and its allies must demand that Jordan and other Arab states take political and fiscal Arab responsibility for settling the conflict. They have paid billions for the conflict; it is time they do the same to establish peace. It is time to build a New Jordan — a secular, Muslim Brotherhood–free democratic Palestinian state that offers a real future for its people.
Any other “fixes” have been already tried, and the results have been disastrous. It’s time for reality to take effect.
Mudar Zahran is a Jordanian Palestinian politician living in exile. He heads the Jordanian Opposition Coalition. He previously served as an economic specialist and assistant policy coordinator for the U.S. embassy in Amman.
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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Good morning, digital neighbors. Happy Tuesday to all you fine souls lounging about on Rubin Report, Phetasy, Outspoken, and @Padre’s! I hope your week got off to a good start. Today in Cath-O-landia we celebrate the Memorial of Our Lady of Sorrows. Catholics often take it on the chin for their devotion to the Blessed Virgin Mary. I suppose the Orthodox would too, but since many are ignorant of their vibrant, faith-filled celebration of God and His saints, most just see it as a Catholic issue.
Sure, some Catholics focus too much on the BVM — their faith needs major adjusting. Worship God alone. Pray with others, pray for others, but pray to God alone. Pray with the living — those present here, and those present with God. Ask for the prayers of the living — those present there, and those present before God — but pray to God alone. That is what devotion to the saints is all about: communion with believers extending beyond the veil of death to those now present before God and His ...

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”
So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat. When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry. One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury. I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved. Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”
“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse. Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”
Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all. When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal. I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved. Be sure that you are foreordained to eternal torments who suffer nothing here.”
For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye. So he went out of the Garden cursing and shouting.
But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”