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Good morning, Digital Neighbors! Happy Wednesday to all you souls gathered at Rubin Report, Phetasy, Outspoken, and at Padre’s!

Wednesdays posts are for prayer and reflection. They are related but not exactly the same. Prayer can lead to reflection, but not all reflection is rooted in prayer. Prayer is the seeking of the One who is invisible to our senses yet sensed by our spirit. His subtle movements are experienced when we are awake to His Word and open our lives to Him. Prayer can take many forms, all dependent upon what we are seeking or offering to God.

Reflection arises from any experience we undergo. We ask ourselves the meaning of such things, weigh their impact upon us, and consider how this encounter—with an individual, a story, a song, a poem, the news, or practically anything else—might change us. Reflection can be very superficial, ending with something as simple as “I like this” or “I don’t like this.” Or it can become a moment of personal enlightenment that sets us on a new path of excited discovery, inviting deeper reflection and fresh revelations. The vast majority of these revelations are meant solely for us—to console or transform us. Whatever meaning they may hold for others flows from how we ourselves are changed.

I believe the Divine is constantly inviting us to both: more frequent prayer and deeper reflection. Like all things worthwhile in life, it takes time and effort. There are no magic shortcuts to deepening communion with God, any more than there is instant friendship with a neighbor. Instant excitement? Yes. Instant depth? No. The depth of friendship—human or divine—only grows through shared time and experience. We can be excited about the newness, but the richness and sense of fullness depend on what we are willing to give of ourselves, and that is determined mainly by sustained, repeated time and effort.

Well enough rambling about things that may already be self-evident to those already engaged in prayer or practicing reflection/meditation. Have a great day, and Happy Wednesday!

THE JOURNEY
A day begins; there are no promises.
Maybe the sun will shine, or not.
No one can be sure who is around that corner
or what news this next call might bring. Seasons arrive like clockwork but how
they will turn out is a mystery. Still . . .
One day we will slip from our bodies
and slide into the Light; this we know. Perhaps to rouse from sleep and put aside
the fear that hunts our hearts,
we could live each day
as if the Light was already ours. Listen: The heart hears a deeper truth
than the head. Even the loneliest
one is never alone on
the winding journey Home.
—Arlene Gay Levine

Pathway - Leo Visions-Unsplash

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Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

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2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO

2026 Coffee Talk with the ADD Irregulars
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Occurs every day starting 1/1 until 12/31/2027

Coffee Talk - Daily beginning at 6:00 AM Central Time Zone - USA

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Afternoon Chats - Most Tuesday, Friday & Sundays 2:00 PM Central

Other chats as posted in the community. 

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Following Tom's vibe as well, long day requires some open air, making hay, and some good 80s tunes playing in the ears.

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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