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December 15, 2021
Education or indoctrination questions prompted by Franklin & Twain Bonus Herbert quote.😁

If a man empties his purse into his head, no man can take that away from him. An investment in knowledge always pays the best interest. - Benjamin Franklin

It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so. - Mark Twain

Good Morning Friends & Digital Neighbors! Happy Wednesday! Less Tom-tificating today and more questions prompted by the quotes. I'll try not to ramble on too much today, but it is early and babbling is such a natural tendency in these early posts. 😉🌞

While education is a often a gamer changer between remaining in poverty and improving your life and economic independency, doesn't it all depend upon the quality, practicality & creativity of the education you receive? What is the purpose of education? Is it education about vocational formation, personal enlightenment, or some blend of both? When does education morph into indoctrination? Is learning without questioning a warning sign of indoctrination?

Ok a tiny bit of Tom-tificating. Up until this century, I was a confident advocate of higher education for many people. Not everyone, we need a plethora of vocations for a robust and thriving culture. I guess I was a sucker that one of the promises of higher education would be the ability for society to become more open and accepting of the uniqueness of persons and ideas that contributed to the good of society. I suspect that last term, contributed, has become something of an issue. Contributed to what or for whom?

As a curmudgeon-ing Gen-Xer, I keep thinking that the fringe movements in education from the end of the past century have now become mainstay issues for the public. Kindness opened the door for the fringe, fantastical and farcical of academia to be entertained by society, and now has become talking points and goals of the "Cathedral." It is odd how their use of freedom paved the way for oppressive intolerance that naively believes it is correcting the errors of the past and making amends. If we can't have financial reparations for the past, we will have cultural ones. I am not sure either heal the past or even prevent the worst aspects from being repeated. Reparations don't seem that different from retribution. Perhaps a final quote to make us more mindful.

The gravest error a thinking person can make is to believe that one particular version of history is absolute fact. History is recorded by a series of observers, none of whom is impartial. The facts are distorted by sheer passage of time and thousands of years of humanity's dark ages, deliberate misrepresentations by religious sects, and the inevitable corruption that comes from an accumulation of careless mistakes. The wise person, then, views history as a set of lessons to be learned, choices and ramifications to be considered and discussed, and mistakes that should never again be made. - Frank Herbert

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Voltaire's birthday 11-21-1694 - A brief essay by Steve Weidenkopf

Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...

Voltaire's birthday 11-21-1694 - A brief essay by Steve Weidenkopf
January 01, 2026
2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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The Garden of the Beloved - read by Lady Clare
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Garden of the Beloved - read by Lady Clare
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