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December 20, 2021
Key of David

Good Morning Friends and Digital Neighbors!! Hey there Phamily, Triggeratti & Refugees! Happy Monday Early Birds, Dawn Patrol and Fascinating People! Welcome Back Joyful Bigots, Conversants and Lurkers!

More O Antiphon & Messianic goodness for a Monday morning. 😊 For you less religious types out there and non-Jesus folks, I'll try my best not to bore you or try to sound too imposing of my own beliefs. Not really my vibe, but these days approaching Christmas tend to much more focused on faith.

(Please note this is just a copied greeting from Sunday since I am something of a lazy@ss on Mondays. I promise more creativity tomorrow.) 😉

Keys have such symbolic value in life. As today's O Antiphon indicate they possess the power to open and lock, to grant or deny access and entrance. Given the keys to whatever was a sign of trust and honor. The symbolism of a key was something of a status symbol. For the Olds among us, which are many, being given a key to your home and finally achieving the keys to car were significant moments in life. Keys indicated the maturity to handle the responsibility that would accompany them. If you can't handle the responsibilities, you don't get to keep the keys. Society will forbid you access to driving if you have violated the commonly understood rules of the road. It will go further and if you fail to be a cooperative neighbor, you may face a day in court and trip to prison. That all depends on equal application of the law - and that seems to be something of an anomaly these days. Areas of unequal application are becoming exodus zones (Commiefornia) for areas that still understand something of the nature of social contracts of citizens and local government.

Keys have given way to passwords, same power and privileges. The granting of access into whatever is a matter of trust. If you are waiting to grant trust to someone perfect, you will live and die a solitary life in the waiting. Even the most trustworthy of souls, will have small infractions against trust, the question remains what are major infractions, violations and actions that cannot be reconciled.

Take today's namesake - David, adultery and murder are deal breakers for most of us in dealing with another person. They are reprehensible acts and violations against a person. Why in the sweet name of Buddha would David be seen as a good king of Israel? In the end, the Divine Popeye (I'ams who I'ams) puts a lot more stock in honesty and not hiding behind excuses. Love him or hate, believe he gets a pass because he was the king, in the end David came clean when called into account. Something of a rarity these days in the world of leadership. Blaming others for your choices doesn't sit well with the Burning Bush, ask the fruit pickers how well it worked.

Well enough for a Monday - I hope whatever keys you have been entrusted with in life you can handle with maturity, responsibility and honesty. Given that you won't handle such sacred gifts perfectly, be humble in your failures and avoid excuses and justifications, they never play as well as you think they will. To those individuals you have entrusted with keys, I pray they are worthy of your trust. So many have been injured by violations of trust that it really is an endemic reality in human nature. There is such need for real healing among so many.

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2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO

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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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