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October 17, 2022

Good Morning Digital Neighbors! Happy Monday Friends & Refugees, Phamily & Dawn Patrol, Fascinating People, Bigots and Triggeratti, Seekers of Sanity & Civility and all of you ADD Irregulars and Wanderers of the WSN! As many in the Rubin Report and Phetasy communities know I have a fondness for words. There is something magical about them. To know that I can read something from thousands of years ago and it can still communicate meaning to me, it can still connect me to another person I will never meet on this side reality is nothing short of spectacular to me. WORDS - they have a power and reality all on the own. I am in love with the LOGOS - conceptional and Incarnational.

It is something of a curse for me, I am horrible at proofreading and my grammatical errors are plentiful and part of the late morning re-reading of my posts and trying to reconfigure what it was I wanted to communicate in the early hours of my day. There are mornings when I wonder what "Early Tom" was trying to say in a sentence or paragraph. While I do enjoy writing, I loathe grammar even when there would be no writing without it.

I want to thank Zoom @zoomerqc for suggesting a book for me to explore. It has been a wonderful recommendation for a novice logophile. Consolations The Solace, Nourishment and Underlying Meaning of Everyday Words by David Whyte. It has been a thoughtful book to begin to explore. I will share some quotes and commentary of my own this week. A brief look into the introduction was really helpful to me.

In Consolations, David Whyte repatriates us in the land of language by giving words back to themselves and, in this generous act, giving us back to ourselves - we, sensemaking creatures who navigate this old maze of a world through the mightiest figuring faculty we have: language itself. . . . On the enchanted loom of his poetic imagination, Whyte mends these most threadbare words into splendid tapestries of thought and feeling, lush with reclaimed meaning. What emerges is that supreme gift of being: a deeper sense of belonging - of words, to words, and to ourselves.

The following are some quotes lifted from the book on given words along with a little commentary of my own.

ALONE

It is a word that can be felt at the same time as an invitation to depth and as an imminent threat, as in ‘all alone’, with its returned echo of abandonment. ‘Alone’ is a word that rings with a strange finality, especially when contained in that haunting aggregate, ‘left all alone’, as if the state once experienced begins to define and engender its own inescapable world. The first step in spending time alone is to admit how afraid of it we are.

Being alone is a difficult discipline: a beautiful and difficult sense of being solitary is always the ground from which we step into a contemplative intimacy with the unknown, but the first portal of aloneness is often experienced as a gateway to alienation, grief and abandonment. To find ourselves alone or to be left alone is an ever-present, fearful and abiding human potentiality of which we are often unconsciously, and deeply, afraid.

For a solitary life to flourish, even if it is only for a few precious hours, aloneness asks us to make a friend of silence, and just as importantly to inhabit that silence in our own particular way, to find our very own way into our own particular, and even virtuoso, way of being alone.

One of the best ways to gauge personal and communal health is how well we can handle being alone. Is it something desired or dreaded? While I enjoy and love company, and appreciate the gift of my neighbors, digital and physical, I do enjoy time alone and periods of silence. Retreats are great times for prolonged silence and aloneness. They serve as a spiritual and personal reset for me. In the ancient world there was a desire for being alone by many of the mystics, philosophers and devoted as a space and place of contemplation and encounter with the deeper, more mysterious currents of life that are missed in our busyness and frenetic engagement.

How much is that the opposite of current life and our dread of silence and aloneness? We punish people with solitary confinement. Contrasted with the Ancients who would have treasured such a gift, we know how unmoored we have become from ourselves and from reality. The ever present pull of the "smart" phone, the importance of "feeling in the know", to be engaged, desired and sought after are all signs of some creeping illness which infects most if not all of us.

No pedestals for living is a phrase I often repeat to my parish family. That phrase is a humble reminder to remember that even the people we admire and esteem have their own issues, struggles and often failures. We should not embrace cynicism even when we have such great cause to surrender to it. Patience and playful skepticism has always been enough for me to handle the inconsistencies of humanity. I strive to love the real, not the perfect. I know the creeping illness that infects many, has left its mark on me. Being alone, befriending silence and embracing stillness is all part of my recovery program. Happy Monday friends and thanks for indulging me this morning.

Old Country Barn in Autumn by Jeff Severson

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Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...

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Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

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2026 Coffee Talk with the ADD Irregulars
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Occurs every day starting 1/1 until 12/31/2027

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Good morning, digital neighbors! Yesterday was a tad on the wordy side of life, so we’ll just dive into some more “iffisms” from Monday, starting with the history of one of the more common ones from our past. Have a great Thursday my friends!

If at first you don’t succeed, try, try again.

In 1841, the G. & C. Merriam Company of Springfield, Massachusetts, published The Village Reader, a compilation of literary selections to be used in the instruction of primary school students. The book never enjoyed the success of McGuffey’s Readers, the most popular of such early textbooks, but it earned an important footnote in history because it included a poem from Thomas H. Palmer:

’Tis a lesson you should heed,
Try, try again;
If at first you don’t succeed,
Try, try again.

And now the variations:

If at first you don’t succeed, skydiving’s not for you.

If at first you don’t succeed, destroy all evidence that you tried.

If at first you do succeed, try to hide your ...

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Garden of the Beloved - read by Lady Clare - Chapter 10
The Beautiful

 

The Beautiful

 

Said the Disciple to the Lover, “Sir, before I left the world I heard certain men who were held in high esteem and thought to know the will of the Beloved say that those who loved the Beautiful did not love the Beloved but loved idols, yet in the Garden of the Beloved we are ever striving to create beauty for the pleasure of the Beloved.  Were they then speaking the truth?”

The Lover answered, “Those who said this had never glimpsed the form of the Beloved nor ever truly sought Him, for all beauty is but the reflection of the beauty of the Beloved, although seen very dimly as in a dark and faulty mirror, even as all goodness is a dim reflection of the goodness of the Beloved.  So it is that those who love beauty and goodness recognize dimly in them the form of the Beloved and though often in ignorance those who are seeking the Beautiful and the Good are seeking after the Beloved.”

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Now the Beloved often came into the Garden both because of the great joy He had in the Garden and because of the great love He bore the Lover and the Disciple.  Often He talked with the Lover, but the Disciple because he was not yet perfected in Love could neither hear nor see the Beloved, though he often felt a strange joy, he did not know why.  Therefore he was sorrowful, for it seemed to him that on account of his sins he would never find the Beloved.  So weeping he came to the Lover and said, “Sir, I know that I am a very sinful man and I much fear that though I search all my life yet on account of my sins I shall never find the Beloved.”

In reply the Lover smiled gently and said, “My son, when you first came into the Garden do you remember what sort of day it was?”

“Yes,” said the Disciple, “I remember it.  It was dark and gloomy as if no sunlight ever entered the Garden.”

“When you began to strip off your rich robes,” the Lover asked, “what happened to the day?”

“It seemed,” said the Disciple, “as if the sun had suddenly broken through the clouds and the whole Garden shone with glorious and celestial light:  such light as shines daily in the Garden.”

The Lover replied, “Know that the Beloved Himself is the light of the Garden, so that when you began searching for the Beloved even then you found Him, for how can any know the desire to search for the Beloved if He had not already without his knowing revealed Himself to him.”

So the Disciple was greatly comforted by knowing that although he could not see or hear Him he had already found the Beloved, and he labored the more joyously to do the service of the Beloved.

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