Good Morning Digital neighbors - from my morning prayers a few days ago, still resonating with me. The inner and outer man are harmonized in a kind of music.
From a treatise on Christian Perfection by Saint Gregory of Nyssa, bishop.
Christ should be manifest in our whole life
The life of the Christian has three distinguishing aspects: deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the divine ideal, the revelation of Christ. For then our thoughts, words and deeds will not fall short of the nobility of their implications.
What then must we do, we who have been found worthy of the name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the luster of the precious stone.
On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the author and source of peace. He is like a pure, untainted stream. If you draw from him the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your source and origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.
For the purity of Christ and the purity that is manifest in our hearts are identical. Christ’s purity, however, is the fountainhead; ours has its source in him and flows out of him. Our life is stamped with the beauty of his thought. The inner and the outer man are harmonized in a kind of music. The mind of Christ is the controlling influence that inspires us to moderation and goodness in our behavior. As I see it, Christian perfection consists in this: sharing the titles which express the meaning of Christ’s name, we bring out this meaning in our minds, our prayers and our way of life.
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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Quite apart from the fact that I utterly admire, even love, her, this is the best possible response to an idiot, who, in his defense, asked a pretty good question.
https://x.com/TBifford/status/2087992591279407133/video/1?s=61

Said the Disciple to the Lover, “Sir, before I left the world I heard certain men who were held in high esteem and thought to know the will of the Beloved say that those who loved the Beautiful did not love the Beloved but loved idols, yet in the Garden of the Beloved we are ever striving to create beauty for the pleasure of the Beloved. Were they then speaking the truth?”
The Lover answered, “Those who said this had never glimpsed the form of the Beloved nor ever truly sought Him, for all beauty is but the reflection of the beauty of the Beloved, although seen very dimly as in a dark and faulty mirror, even as all goodness is a dim reflection of the goodness of the Beloved. So it is that those who love beauty and goodness recognize dimly in them the form of the Beloved and though often in ignorance those who are seeking the Beautiful and the Good are seeking after the Beloved.”