Teaching for Statesmanship
By Hans Zeiger
February 03, 2025
This January marked two momentous occasions in the life of our republic: the funeral of Jimmy Carter and the second inauguration of Donald Trump. Although in some ways the two presidents could not be more different, the pageantry around the celebrations of a life well-lived and a president newly sworn into office is a reminder of the importance of statesmanship in our constitutional system. The men and women who hold elected office matter because “We the People” put our trust in them to guide the ship of state.
Sadly, that trust has deteriorated to the point of crisis. A Pew Research Center study from 2023, for example, found that 76% of Americans rate the quality of political candidates as poor. We are losing faith in our institutions in part because we are losing faith in the people who elected them.
In a recent essay for National Affairs, I laid out the importance of preparing leaders for public service in our self-governing republic. If we are dissatisfied with our political leaders, then we ought to make political leadership formation a top priority once again.
To George Washington, the success of the American republic depended on certain ways of thinking among the people, especially among leaders. Not long before the commencement of the Constitutional Convention, Washington wrote to James Madison of his hope that
the foederal governmt., may be considered with that calm and deliberate attention which the magnitude of it so loudly calls for at this critical moment. Let prejudices, unreasonable jealousies, and local interest yield to reason and liberality. Let us to look to our National character, and to things beyond the present period…. Wisdom, and good examples are necessary at this time to rescue the political machine from the impending storm.
At the outset of this pivotal moment in history, Washington identified the categories of intellectual capital that are necessary for the framing of a constitution: “calm and deliberate attention,” “reason,” “liberality,” a focus on “National character” and on the future, and finally, “Wisdom, and good examples.”
Washington thought educating citizens to practice these habits was so important he advocated strongly for the establishment of a national university. He believed that bringing together Americans from all corners of the country and walks of life to pursue liberal learning and civic friendship would shape our national identity and form the rising generation of leaders for the new republic (for further reading on this, see George Thomas’s excellent book “The Founders and the Ideas of a National University”). While the United States never exactly followed Washington’s plan, the need for formal and informal civic education was widely understood and shaped the missions of many of our nation’s educational institutions.
Throughout our history, political leaders have also gained valuable intellectual formation and leadership skills through vocational experience as well as civic involvement in the community, and through learning “on the job” at one level of service that is transferrable to succeeding public roles.
While the habits of self-government, including statesmanship, may have been on the decline in recent decades, there are reasons to be optimistic about a renaissance in the kinds of political studies that are essential to forming statesmen and stateswomen. I provide some of these reasons in my National Affairs article, but I will highlight one in particular here: in higher education, we are witnessing a renaissance in civic thought and leadership studies. These include a number of new centers and colleges at public universities including the University of North Carolina at Chapel Hill, the University of Florida, and the University of Texas at Austin. All are dedicated to the study of American civics, public leadership, and civil discourse, along with a growing rediscovery of citizen formation, goals that are being followed in other influential corners of academia like Johns Hopkins and Stanford.
We need to be intentional about preparing men and women for the work of statesmanship in a free society. A republic requires the active participation of its citizens, some of whom must rise to leadership. The approaching 250th anniversary of national independence offers a host of opportunities for us to pass along our civic tradition to young Americans. Let us seize this opportunity. The future of the country depends on it.
Hans Zeiger is president of the Jack Miller Center.
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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From Aloha Hawaii
In 2007, the state froze its spending. The school in Hāna still had teams to send out.
Hāna is a town of about 1,500 people at the end of a 52-mile road from Kahului. About 620 curves. 59 bridges, 46 of them one lane wide.
The man up the road had been a lot of things before Hāna. A general's son from Brownsville, Texas. A Rhodes Scholar at Oxford. An Army captain who flew helicopters. A janitor at Columbia's studio in Nashville, sweeping floors.
Then the songs came. Me and Bobby McGee. Help Me Make It Through the Night. A Golden Globe for A Star Is Born. The Highwaymen, with Cash, Willie and Waylon.
In 1990, Kris Kristofferson moved his wife Lisa and their young children to the far end of that road. "It reminds me of where I grew up in Brownsville, Texas. It's like coming home."
At Hāna's school, they were parents like everybody else. "They are regular parents who helped out a lot," said Rick Paul, then the principal. Lisa drove the kids and chaperoned years of overnight ...

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”
So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat. When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry. One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury. I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved. Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”
“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse. Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”
Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all. When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal. I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved. Be sure that you are foreordained to eternal torments who suffer nothing here.”
For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye. So he went out of the Garden cursing and shouting.
But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”