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February 07, 2025
USAID down, DRL next

February 7, 2025
USAID Down, Now Let’s Get Rid of DRL
By John M. Grondelski

With President Trump going after the “foreign assistance” doled out by the United States Agency for International Development (USAID), announcing a review of its mission preparatory to its reform and/or elimination, I’d like to propose another State Department candidate for extinction: the Bureau of Democracy, Human Rights, and Labor (DRL).

DRL was founded in 1977, part of Jimmy Carter’s “human rights” agenda in foreign policy. Carter stumbled on the idea of making promotion of “human rights” a central and practically independent element of American foreign policy. DRL has pushed that perspective for five decades.

The question is, what are “human rights”?

The answer is, it depends.

Unlike the American constitutional system, in which a Bill of Rights is codified and its general parameters clear, the content of the “international human rights” world is whatever politicians and activists at any given moment want to push. Most international “human rights law” is the product of real or imagined “consensus” forged by “experts.” The European Court of Human Rights, for example, subscribes to a version of “living constitutionalism,” claiming that our understanding of human rights “evolves.” Whatever is perfectly legitimate today may be utterly forbidden tomorrow.

Take abortion. There’s no treaty anywhere signed by countries that says “abortion is a human right.” No. It’s been a 30-year “evolution.” Hillary Clinton went to Beijing in 1995 and announced at a Conference on Women that “women’s rights are human rights.” To white liberal American women, “women’s rights” includes abortion. So if you are promoting “women’s rights,” you have to be promoting abortion. And when you talk about improving “women’s health,” that obviously means governments must legalize abortion and promote “sex education” that advances it. And if you question whether it’s as “obvious” as its proponents claim it is, well, “you’re against human rights!”

And nobody wants to be against “human rights.” Whatever that means.

Well, I am. For three reasons:

First, much of what passes as “human rights” is not explicitly spelled out. It’s “consensus” based on what interested parties want to promote. I am willing to defend human rights that have been explicitly codified, textually articulated, and consciously ratified in binding agreements. A lot of what passes for “human rights” — especially in Democrat administrations — meets none of those tests. Principles mostly made up as you go along are neither principles nor good practice.

Second, I do not know why Western countries feel the need to bind themselves by international “human rights” agreements. The dictators of the world have flowery human rights declarations that are meaningless dead letters. The old Soviet Constitution guaranteed a multitude of “human rights,” none of which existed in practice. I trust the United States and our fellow Western democracies to abide by human and civil rights guarantees in their own national constitutions. I do not know what the added layer of “international agreements” achieves. Those that protect human rights do so without them; those that don’t won’t with them.

Third is the farce of “international review.” Almost every country in the world performs a dog-and-pony act before the U.N. Human Rights Council every five years called a “Universal Periodic Review.” It’s supposed to provide for global input in how countries honor human rights.

Italy and Iran are on the current cycle. Does anybody think Italy’s human rights record is blemished? Does anybody doubt Iran’s is? Yet it’s unlikely anything will really change after both Rome and Tehran engage in this act of Maoist self-criticism before the likes of China, Cuba, Sudan, Qatar, and Vietnam, all current Human Rights Council members.

Globalists claim we should be happy to defend ourselves and receive criticism from whomever and wherever. Frankly, self-respecting Western countries should be insulted to have to justify their human rights records before that motley crew.

And, sooner or later, all this agitation for “human rights” funnels through the State Department’s Bureau of Democracy, Human Rights, and Labor.

Not only that, but DRL then writes annual congressionally mandated reports on every country in the world as to how it observes “human rights.” In the Biden administration, that came to include “reproductive rights” and gender ideology. Issues that are hotly debated even within the United States are pushed by the United States on other countries, our own form of ideological colonialism.

Should the United States take account of basic human rights? Yes. But a separate, self-standing DRL means that a particular version of “human rights” gets pushed over and against the total constellation of American interests in relations with another country. Within the foreign policymaking process, DRL will hold up approval of policy recommendations, prolong decision-making, and dilute American responses to advance its particular reading of how another country should observe “human rights.”

There’s nothing that DRL does that cannot be done by officers embedded in specific State Department geographic bureaus that are the primary stakeholders in managing American relations with individual countries. The continuation of DRL means simply that certain readings of “human rights” perdure, in and out of different administrations. DRL becomes a hive, where a liberal “human rights” agenda can get embedded and magnified, at least capable of gumming up the foreign policy of an administration that does not share those priorities.

Doubt it? State Department officers serve in specializations called “cones”: political, economic, consular, management, public diplomacy. In the last Congress, ex-senator Ben Cardin (D-Md.) pushed to create a sixth “human rights” cone and demand that such officers be put into every bureau and every embassy just to oversee the “human rights agenda.” That would have established a permanent sinecure for leftist “human rights” activism. Cardin did not succeed, but the problem persists as long as a separate DRL exists to push that agenda.

It’s time to put DRL out of business.

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Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...

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January 01, 2026
2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO

2026 Coffee Talk with the ADD Irregulars
Thursday, January 1, 2026
6:00 AM - 8:00 AM (CST)
Occurs every day starting 1/1 until 12/31/2027

Coffee Talk - Daily beginning at 6:00 AM Central Time Zone - USA

White Pilled Wednesday - A break from the heaviness of news and current events to focus upon things more personal & positive for the first hour of Coffee Talk.

Afternoon Chats - Most Tuesday, Friday & Sundays 2:00 PM Central

Other chats as posted in the community. 

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Dogs - better than a lot a humanity
Garden of the Beloved - read by Lady Clare - Chapter 9
The Comforting of the Disciple

The Comforting of the Disciple

Now the Beloved often came into the Garden both because of the great joy He had in the Garden and because of the great love He bore the Lover and the Disciple.  Often He talked with the Lover, but the Disciple because he was not yet perfected in Love could neither hear nor see the Beloved, though he often felt a strange joy, he did not know why.  Therefore he was sorrowful, for it seemed to him that on account of his sins he would never find the Beloved.  So weeping he came to the Lover and said, “Sir, I know that I am a very sinful man and I much fear that though I search all my life yet on account of my sins I shall never find the Beloved.”

In reply the Lover smiled gently and said, “My son, when you first came into the Garden do you remember what sort of day it was?”

“Yes,” said the Disciple, “I remember it.  It was dark and gloomy as if no sunlight ever entered the Garden.”

“When you began to strip off your rich robes,” the Lover asked, “what happened to the day?”

“It seemed,” said the Disciple, “as if the sun had suddenly broken through the clouds and the whole Garden shone with glorious and celestial light:  such light as shines daily in the Garden.”

The Lover replied, “Know that the Beloved Himself is the light of the Garden, so that when you began searching for the Beloved even then you found Him, for how can any know the desire to search for the Beloved if He had not already without his knowing revealed Himself to him.”

So the Disciple was greatly comforted by knowing that although he could not see or hear Him he had already found the Beloved, and he labored the more joyously to do the service of the Beloved.

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Garden of the Beloved - Read by Lady Clare
Chapters 8 (Which I I forgot to post one for Independence Day Weekend!)
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Thoughts on Alan - Updated with Alan's e-mail address

Dear ADD Irregulars,

Alan has decided to step away from our community for a while. He may return, but right now he’s in a difficult chapter of life. This past year has been especially rough for him—depression, anxiety, unemployment, and some challenging family situations.

I spoke with him briefly on Telegram. He admitted to feeling worn down, and the recent football meme hit him at exactly the wrong moment and in the wrong state of mind. He didn’t sound like he was blaming Rich, but in his current vulnerability, he experienced the exchange as unnecessarily mean-spirited. I suspect the “whiny-cunt” line cut much deeper than it normally would have.

That’s the funny and frightening thing about emotions: on a good day, that back-and-forth between Alan and Rich would have been hilarious. On a bad day, it was simply too much. No one could have known beforehand.

In Alan’s own words: “I saw it at exactly the wrong moment and it just hit me as unnecessarily mean spirited which was something I just didn't expect and am really not in a place to cope with at the moment.”

This is the danger of this medium. We log on hoping for relief or distraction, and instead we sometimes encounter something that offends, outrages, or wounds us. I feel for Alan—I know from previous conversations that this has not been a good year for him.

Let this be a reminder to all of us: Do not venture onto the internet when you’re in a state of emotional vulnerability. It rarely goes the way we hope. Pressure always seeks an escape valve, and online spaces are full of sharp edges. It is far better to talk with a real person—call someone and hear a human voice with all its nuance—than to stare at static words on a screen that you can reread over and over, each time deepening the wound.

Praying for Alan and so sorry he is at this chapter in his life. I am guessing he might be open to any of us reaching out. I don't really know.  I know he is still on telegram, but not sure how esle to contact him.

Rich, if you read this I hope you chalk it under unfortunate shit happens. On most other days that post would have generated the funny back and forth that we have seen many times in the past.  I am sure Alan would be open to any conversation with you, that is an invitation never an expectation. 

[email protected]  For anyone who might want to contact Alan. 

 

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