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February 26, 2025
The 4th Turning - Trump?

February 26, 2025
The Cultural Cycle Is Upon Us Again
By Glenn Spitzer

“May you live in interesting times.” — Ancient Chinese proverb

What is happening right now? Why are we dismantling or reconfiguring governmental institutions at a pace not seen in 80 to 90 years?

All of this is actually quite normal. The Romans called this cultural cycle a saeculum, which refers to a period about as long as a human life (80–90 years). In modern times, we refer to these cycles as “turnings,” a term popularized by demographers William Strauss and Neil Howe. A turning is approximately 22 years, and the fourth turning is one in which there is radical social upheaval. We are plainly in a fourth turning right now.

Fourth turnings often (but not necessarily) resolve in violent revolution. The last fourth turning resulted in World War II; the one before that resulted in the Civil War; the one before that resulted in the Revolutionary War and establishment of the Constitution; and the one before that resulted in the Glorious Revolution. The cycles repeat throughout history like clockwork—as predictable as human nature.

But the last fourth turning did not result in violent revolution within the United States. We were likely spared in large part because of the stabilizing effect of the Constitution. Moreover, we did experience a war. Fourth turnings are periods where the hostilities between competing factions build to a crescendo, and then resolve in such a way that the population has no more tolerance for discord (the transition into the first turning—the rebirth). Unfortunately, humans typically only reach this point after a hot conflict.

Though we did not see violence on U.S. soil, we did experience a revolution in terms of the establishment of government institutions under FDR—which carried into the 1960s (Johnson’s “Great Society” welfare programs) and beyond. The defining characteristic of a fourth turning is the destruction or major reconfiguration of those institutions that no longer serve their intended purpose or for which there is no longer a need. And now again, with President Trump’s first few months in office, we are seeing radical changes to institutions with lightning speed.

It’s no coincidence that these cultural revolutions coincide with long economic debt cycles. Revolutions typically coincide with debt burdens that exceed 100% of a nation’s gross domestic product. While the U.S. exceeded 100% debt to GDP for a short period during WWII, the debt fell back to manageable levels after the war (dropping to 31% by 1981). But now, as a result of our ineffective institutions, our debt burden has spiraled out of control (over $36 trillion and over $100,000 per person) and is consistently above 100% of GDP. Many now recognize that the United States will cease to exist unless we address this debt issue with urgency.

A new populist majority has finally had enough, and its leaders are unafraid to exert political will to make radical changes. This populist majority appears to want to swing a wrecking ball into these dysfunctional institutions. The Democrat party, the only viable opposition, is desperately trying to defend these dysfunctional institutions—predominantly because it relies on these dysfunctional institutions for its very survival.

This old guard seeks to defend what the majority sees as indefensible. The old guard argues for open borders and transgenderism, while arguing against government audits, efficiency, and accountability. However, the majority is clearly demanding change and losing patience with the old guard.

A recent poll from Quinnipiac, a left leaning pollster, found that only 31% of Americans support the Democrat party, which has come to represent these failed institutions. This is the lowest support for the Democrat party since these polls began.

USAID is a perfect example of the split between the old guard and the new majority. While Democrat politicians scream like stuck pigs over the attacks on USAID, those of us who formerly considered ourselves Democrats see the rot plainly and have disdain for it. And this disconnect is why the Democrat party continues to hemorrhage voters.

It’s obscene to most of us that Democrat politicians would dare support USAID. Forget about the millions from USAID spent overseas on sex-change operations, transgender operas in Columbia, transgender comic books in Peru, studies to determine cocaine impacts on Chihuahuas—these are mere distractions. The real issue is that institutions like these have zero accountability and spend tens of billions of dollars to prop up a corrupt and unaccountable bureaucracy against the express will of the people who pay for them.

USAID spent several millions of dollars to support propaganda media, both foreign and domestic. The propaganda is used to push wars on the American people and to cause regime changes abroad. There is zero transparency. Whether we want to believe it or not, humans have a herd mentality, and when we are told to believe something from a seemingly reputable media outlet, we believe it. But now the curtain has been pulled back and the deception will no longer be tolerated. The message is clear: the lying needs to stop.

USAID has been exposed as a CIA slush fund. We’ve learned that our government spent billions of dollars without our knowledge to facilitate the invasion of our country by tens of millions of illegal aliens. It spent tens of billions in Ukraine to fund things that no American would support – like paying the salaries of wealthy Ukrainian bureaucrats and propping up their pensions.

We are finally starting to understand why we are in a death spiral of debt. But more importantly, we are finally starting to understand that the problem can be addressed with practical solutions. And most importantly, we are finally exerting political will to address the obviously dysfunctional institutions that are at the root of the problem. And because of the overwhelming popular support, we should be able to do this without violent upheaval. Time will tell.

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Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

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2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO

2026 Coffee Talk with the ADD Irregulars
Thursday, January 1, 2026
6:00 AM - 8:00 AM (CST)
Occurs every day starting 1/1 until 12/31/2027

Coffee Talk - Daily beginning at 6:00 AM Central Time Zone - USA

White Pilled Wednesday - A break from the heaviness of news and current events to focus upon things more personal & positive for the first hour of Coffee Talk.

Afternoon Chats - Most Tuesday, Friday & Sundays 2:00 PM Central

Other chats as posted in the community. 

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Good morning, digital neighbors! Hey there, all you Friends & Refugees, Early Birds & Later Dayers, Conversants & Lurkers, PHAM & Misfits, Questioners and Critical Thinkers, ADD Irregulars, WSN Curators, Curmudgeons & Curmudgeonesses! Blessed Sabbath to all the children of Abraham, and happy Saturday to all. I hope you had a great week wherever life finds you. Other than the broiling weather, it was a very good week here in the Ozarks.

As I have grown older, I have found my life transitioning from that of a night owl—one who often kept the midnight hour—to a vigil-keeper rising well before dawn to greet the new day. I think the hard switch came when I started caring for Mom in 2006 and returned to lighter sleeping habits that have never left me. I do miss late nights with friends; some of the best conversations happen when the day is behind you. Alcohol was always a crapshoot. While it might ease conversation, it is too easy to drift into the dumbs, and the conversation becomes far less...

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Perhaps Capitalism's flaw is that it works? This is a good read.
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The Garden of the Beloved - Read by lady Clare
The Passion of the Disciple - 15th and Final chapter
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The Garden of the Beloved - read by Lady Clare
Chapter 14 - The Death of the Lover
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The Garden of the Beloved - Read by Lady Clare
Chapter 13 - The Proud Minister

XIII

The Proud Minister

One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”

So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat.  When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry.  One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury.  I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved.  Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”

“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse.  Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”

Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all.  When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal.  I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved.  Be sure that you are foreordained to eternal torments who suffer nothing here.”

For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye.  So he went out of the Garden cursing and shouting.

But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”

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