https://www.americanthinker.com/articles/2025/02/the_education_exodus.html
February 27, 2025 The Education Exodus By Ronald Beaty
In the shadow of a sprawling, state-funded education leviathan, a quiet revolution brews. Homeschool co-operatives — tight-knit bands of parents, pooling wisdom and will — are not merely fleeing America’s public schools; they are forging a defiant stand against a cultural tide that threatens to drown the nation’s soul. This is an exodus toward liberty, echoing the Minutemen who once defied an empire. By 2025, with possibly seven million children educated beyond the system’s reach, these co-ops preserving an American ethos under siege.
Public schools, once cradles of civic virtue, have morphed into laboratories of progressive conformity. Curricula steeped in Critical Race Theory cast the Founding Fathers as villains, not visionaries. Gender ideology supplants biology with fluidity, shrouding childhood in confusion. Climate dogma peddles guilt over reason, priming youth for a collectivist future rather than a free one. Growing numbers of parents, especially conservatives, see schools as hostile to their values — a shift evident in rising discontent over the past decade.
Public education still boasts dedicated teachers and earnest students, and not every classroom churns out radicals. The system’s defenders argue that it reflects a pluralistic society, adapting to new norms. But adaptation has curdled into imposition. When some districts push controversial frameworks like privilege discussions on young children, or reports surface of schools withholding information from parents about their child’s identity, the line blurs between education and indoctrination. The National Education Association’s push for “restorative justice” over discipline, meanwhile, leaves classrooms chaotic, with suspension rates plummeting as test scores stagnate. The data speak: The national reading proficiency rate for eighth-graders languishes at 31%, per the 2023 NAEP report. Something is rotten, and parents know it.
Enter homeschool co-ops, a radical reimagining of learning. These are dynamic collectives — 20, 50, even 100 strong — sharing tutors, swapping skills, and building micro-schools. In Tennessee, a co-op might feature a retired colonel teaching civics from original sources; in Idaho, ranchers could hire a chemist to spark scientific curiosity sans ideological baggage. The numbers impress: homeschooled students, including those in co-ops, often score higher, averaging around 27 on the ACT, compared to the public school mean of 20, according to studies like those from the National Home Education Research Institute. Dues often hover at $200 a year, a fraction of private school tuition. This is populism with a purpose.
Critics scoff, branding co-ops as echo chambers or religious fiefdoms. The charge stings but misses the mark. Yes, many lean Christian, reflecting their members’ values — just as public schools mirror coastal liberalism. Yet their curricula often outshine the state’s: think Plutarch over propaganda, Euclid over equity worksheets. Diversity of thought thrives not in mandated multiculturalism, but in the freedom to choose one’s intellectual path. A co-op in Georgia debates Locke and Rousseau while public peers dissect TikTok trends. Which prepares a citizen?
The conservative lens sharpens this vision. Homeschool co-ops embody a first-principles ethos: self-reliance over bureaucracy, community over centralization. They reject the progressive conceit that only credentialed experts can shape minds, proving instead that a welder with a love for history or a mother versed in Shakespeare can ignite a child’s potential. This is the American dream distilled — merit and grit trumping technocratic sprawl. Contrast this with a massive federal education budget yielding disappointing results, where many high-schoolers struggle to name the three branches of government. Co-ops don’t just teach facts; they cultivate character — kids who salute the flag because they grasp its cost.
This is not to romanticize. Co-ops face hurdles: uneven resources, parental burnout, the occasional overzealous ideologue. A balanced view admits that public schools offer scale and socialization co-ops can’t always match — sports teams, sprawling labs, a melting pot of peers. But when that pot boils over with ideology, scale becomes a liability.
Skeptics will cry “privilege” or “insularity,” and they’re not wholly wrong — access varies by ZIP code, and co-ops can cocoon. But the greater privilege is a system spending $15,000 per pupil yet failing half of them, whereas co-ops thrive on pennies. The greater insularity is a monoculture that brands dissent as bigotry. Consider the Biden administration’s 2023 Equity Action Plan, which pushes equity-focused teaching and resource distribution into classrooms — a nudge toward prioritizing identity over merit. Freedom isn’t free, nor is it perfect — it’s messy, uneven, and worth it.
The deeper conservative insight lies in the stakes. Public education’s trajectory is a slow bleed toward a post-American future — graduates primed to trade liberty for security, sovereignty for globalism. Imagine 2040, with voters who see the Constitution as a relic, not a root. Co-ops counter this with forward-looking defiance. They raise stewards of a republic, not subjects of a regime. Look to Israel, where religious schools meld tradition with innovation, producing tech titans who still honor their past. America deserves no less.
This exodus demands applause and action. Red states should pioneer “Homeschool Liberty Funds,” diverting tax dollars to co-ops as they’ve done for charters. A national “Co-op Alliance” could standardize best practices, amplifying their reach. Parents, meanwhile, must weigh the cost: not every family can join, but every family can support the fight — backing laws that shield this freedom, amplifying co-op successes on platforms like X. The hashtag #EducationExodus hums with stories — a Michigan mom’s thread on her co-op’s robotics win, a Texas dad’s critique of classroom trends. Momentum builds.
In 1775, Minutemen didn’t wait for permission to defend their way of life; they acted. Today’s homeschool co-ops channel that spirit, not with muskets, but with lesson plans, not against redcoats, but against a red tide of conformity. They are a last stand, a beacon for an America worth saving. To ignore them is to cede the future; to join them is to reclaim it. The classroom is the cradle of liberty, and in 2025, that cradle rocks strongest beyond the system’s grasp.
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”
So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat. When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry. One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury. I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved. Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”
“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse. Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”
Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all. When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal. I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved. Be sure that you are foreordained to eternal torments who suffer nothing here.”
For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye. So he went out of the Garden cursing and shouting.
But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”