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Good morning, digital neighbors! Happy Wednesday and midweek for most of you working for the weekend! Mondays are my day off (barring sick calls, hospital visits, or a crisis), so I look forward to Mondays unlike most of the working world. I tend to make Monday more of a slower day rather than a full day off. I pay attention to my irritability when I really need a break. When I get so tired that every little inconvenience irritates me, it is time for a good break, some exercise, a good nap, or some good music and a book to recenter myself. It all begins with prayer as I ask God to help with rectal-cranial removal when those irritating attitudes surface from poor self-care or indulging in self-pity, which is always fruitless.

Today we celebrate the Memorial of Sts. Martha, Mary, and Lazarus. Before 2020 it was only the feast of Martha in the Western Church. I believe our Orthodox brothers and sisters have honored the holy siblings from the beginning. Martha often takes the spotlight because of her direct conversation with Jesus. While many of us struggle with the contemplative side of Mary, we can relate to Martha doing all the work and complaining about her sister “just sitting there.”

The Lord reminds us that contemplation is a deeper union with God than mere service. I don’t think the Lord is dismissing service, but he is elevating contemplation—real listening to Him and being attentive to His word—as greater than fulfilling a perceived need. In St. John’s Gospel, Martha, in all her characteristic frankness, professes the power of Jesus to save her brother had He arrived earlier. And yet her frankness shows some new depth when she makes a powerful profession of faith:

“She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.’” (Gospel of John 11:27)

While I tend to relate more with Martha than Mary, and pay scant attention to Lazarus, these holy siblings remind me of the gift of friendship with Jesus. He has no need for their hospitality, yet He welcomes it and loves them for it. His humility is revealed in such ordinary ways. Of late I have been smitten with Malcolm Guite, and I leave you with his reflection on the anointing of the feet of Jesus by Mary of Bethany (not Mary of Magdala, who is often inserted here through misunderstanding). Happy Wednesday, digital neighbors!

The anointing at Bethany

Come close with Mary, Martha, Lazarus,
So close the candles flare with their soft breath,
And kindle heart and soul to flame within us,
Lit by these mysteries of life and death.
For beauty now begins the final movement,
In quietness and intimate encounter,
The alabaster jar of precious ointment
Is broken open for the world’s true lover.
The whole room richly fills to feast the senses
With all the yearning such a fragrance brings,
The heart is mourning but the spirit dances,
Here at the very centre of all things,
Here at the meeting place of love and loss
We all foresee and see beyond the cross.

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Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).

Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.

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2026 Teams Talk @ Padre's

Padre - Tom Miller invites you to a Coffee Talk, Speakeasies, Schmoozes, Tea Times, Afterhours and other gatherings.

https://teams.live.com/meet/93792382189049?p=DiBHsYfuECPgDrG7vO

2026 Coffee Talk with the ADD Irregulars
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Occurs every day starting 1/1 until 12/31/2027

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Garden of the Beloved - read by Lady Clare - Chapter 10
The Beautiful

 

The Beautiful

 

Said the Disciple to the Lover, “Sir, before I left the world I heard certain men who were held in high esteem and thought to know the will of the Beloved say that those who loved the Beautiful did not love the Beloved but loved idols, yet in the Garden of the Beloved we are ever striving to create beauty for the pleasure of the Beloved.  Were they then speaking the truth?”

The Lover answered, “Those who said this had never glimpsed the form of the Beloved nor ever truly sought Him, for all beauty is but the reflection of the beauty of the Beloved, although seen very dimly as in a dark and faulty mirror, even as all goodness is a dim reflection of the goodness of the Beloved.  So it is that those who love beauty and goodness recognize dimly in them the form of the Beloved and though often in ignorance those who are seeking the Beautiful and the Good are seeking after the Beloved.”

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The Comforting of the Disciple

The Comforting of the Disciple

Now the Beloved often came into the Garden both because of the great joy He had in the Garden and because of the great love He bore the Lover and the Disciple.  Often He talked with the Lover, but the Disciple because he was not yet perfected in Love could neither hear nor see the Beloved, though he often felt a strange joy, he did not know why.  Therefore he was sorrowful, for it seemed to him that on account of his sins he would never find the Beloved.  So weeping he came to the Lover and said, “Sir, I know that I am a very sinful man and I much fear that though I search all my life yet on account of my sins I shall never find the Beloved.”

In reply the Lover smiled gently and said, “My son, when you first came into the Garden do you remember what sort of day it was?”

“Yes,” said the Disciple, “I remember it.  It was dark and gloomy as if no sunlight ever entered the Garden.”

“When you began to strip off your rich robes,” the Lover asked, “what happened to the day?”

“It seemed,” said the Disciple, “as if the sun had suddenly broken through the clouds and the whole Garden shone with glorious and celestial light:  such light as shines daily in the Garden.”

The Lover replied, “Know that the Beloved Himself is the light of the Garden, so that when you began searching for the Beloved even then you found Him, for how can any know the desire to search for the Beloved if He had not already without his knowing revealed Himself to him.”

So the Disciple was greatly comforted by knowing that although he could not see or hear Him he had already found the Beloved, and he labored the more joyously to do the service of the Beloved.

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