Blessed Sabbath and Happy Saturday to all of you digital neighbors scattered across the internet. In Cath-O-landia we are celebrating the Solemn Feast of the Assumption of the Blessed Virgin Mary. Since about the 5th century the devotion has been recognized in various communities within the Church. By the time of St. Albert the Great, Thomas Aquinas, and Bonaventure it was a widespread devotion and belief among the faithful.
In short, at the moment of her death, the Blessed Virgin Mary was assumed body and soul into Heaven. Our Orthodox brothers and sisters speak of the Dormition (the “falling asleep”) of the BVM, whose soul was received into Heaven at death and whose body was translated there and reunited with her soul. I am not sure how many, if any, outside of Catholicism and Orthodoxy celebrate it, since it is not explicitly in the Bible. Some see it as “Mary worship,” and sadly there are disciples who mistakenly or errantly place too much emphasis on the BVM and lose sight of the fact that all good things come from God, who alone can answer our prayers. We are Christians after all, and to bear the name of the Redeemer is our greatest and most humble honor. The saints—those walking among us and those walking with God—pray for us, but we do not pray to them so much as with them.
Anyway, happy feast day to any celebrating today, and blessed Saturday to all of you. A little sonnet from Malcolm Guite to finish off the post:
You bore for me the One who came to bless
And bear for all, to make the broken whole.
You heard his call, and in your open ‘yes’
You spoke aloud for every living soul.
Oh gracious Lady, child of your own child,
Whose mother-love still calls the child in me,
Call me again, for I am lost and wild
Waves surround me now. On this dark sea
Shine as a star and call me to the shore.
Open a door that all my sins would close
And hold me in your garden. Let me share
The prayer that folds the petals of the Rose.
Enfold me too in Love’s last mystery,
And bring me to the One you bore for me.
Sounding the Seasons - One Hundred and Ten Sonnets for the Christian Year -Enlarged Edition - Malcolm Guite
Today marks the three hundred and thirtieth birthday of the Frenchman François-Marie Arouet, better known by his nom de plume, Voltaire (1694-1778).
Born into a bourgeois family during the reign of Louis XIV, the “Sun King” (r. 1643-1715), Voltaire suffered tragedy at a young age when his mother died. Never close with his father or brother, Voltaire exhibited a rebellious attitude toward authority from his youth. His brilliant mind was fostered in the care of the Society of Jesus, who introduced him to the joys of literature and theater. Despite his later criticisms against the Church, Voltaire, throughout his life, fondly recalled his dedicated Jesuit teachers.
Although he spent time as a civil servant in the French embassy to the Hague, Voltaire’s main love was writing—an endeavor where he excelled in various genres, including poetry, which led to his appointment as the royal court poet for King Louis XV. Widely recognized as one of the greatest French writers, and even hyperbolically referred to by ...
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XIII
The Proud Minister
One day there came into the Garden a man in torn clothes badly bruised and cut, who said to the Lover, “In the name of the Beloved I demand your help.”
So the Lover and the Disciple let him in and dressed his wounds and prepared the best of the vegetables from the Garden for him to eat. When his wounds had been dressed and he had eaten and rested the Lover asked him how he had fallen into this plight, to which the man replied, “I was Minister of the Beloved in a city near this place, where I preached His gospel and expounded His doctrine to the people. I pointed out to them how their sins had made them wholly hateful to the Beloved and how therefore they were utterly beyond the range of His love and He would condemn them to eternal torments, whereon some fell into despair and wept bitterly but many were angry. One day the magistrates called me before them and begged me to leave the city and preach elsewhere for they said I had made many people so angry and desperate that they feared there might be a riot and they might not be able to protect me but that I might suffer some injury. I, however, very zealous for the Beloved and believing that the magistrates only feared that their own sins might be proclaimed, preached the more vehemently, denounced the magistrates and made it abundantly clear that the whole wicked city was foredoomed to eternal punishment by the just provision of the Beloved. Whereon a mob, stirred up no doubt by the corrupt and venal magistrates, fell upon me with sticks and stones, nearly killing me and driving me out of the city in the state in which I came to you.”
“My friend,” said the Lover, “this was not a good deed of yours, for besides denying the unfathomable compassion of the Beloved, you have by your obstinacy caused these people to commit a grievous sin, and this cannot be pleasing to the Beloved, that through you who profess to be His minister the people should become worse. Surely you remember that He Himself said, ‘If they persecute you in one city flee to another.’”
Therefore the man was very angry, and cursing the Lover, said, “I see that I have had a very false report of you and I do not believe that you are a servant of the Beloved at all. When I came to you so injured for the Beloved’s sake you set before me only herbs and fruits although the garden is full of birds which you could have killed to make me a worthy meal. I shall proclaim everywhere that you are no true servant of the Beloved but a mere falterer who dares not suffer in the cause of the Beloved. Be sure that you are foreordained to eternal torments who suffer nothing here.”
For the man was so blinded by his own pride that he could not perceive the scars on the hands and feet and the brows of the Lover nor how the cloth beneath the armpits of his tunic was dyed with a red dye. So he went out of the Garden cursing and shouting.
But the Lover looked sad and said, “A man like this does much harm to the cause of the Beloved, for by thus speaking falsely about the Beloved he may bring men to fear Him but none to love Him, and by love alone can any man approach the Beloved.”
